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Author Topic: The Role of the Church in American Politics  (Read 79 times)
sferrari17
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« on: July 13, 2008, 10:35:47 AM »

An important question that every Christian should ask themselves is, "How do I reconcile my religious beliefs with the values that America was founded on?"  Sometimes, the moral laws laid down by the Bible conflict with the tolerance and freedom of expression that is a part of our society today.  I discussed some of these issues in a email to an atheist author, in which I asked his opinion on my thoughts.  Here is an excerpt from that email:

"First of all, a little more background on me.  I really want you to understand where I'm coming from here before I start to talk about my evolving views.  Unfortunately, (from your point of view of least) I am a Christian, and would like to consider myself a devout one, though I think God might disagree.  I am the youth worship leader at my church, which i have attended 2 or 3 times a week since I was born 17 years ago.  Furthermore, I lead a bible-study that I started myself, and I hold myself to a lot of conservative habits; no cursing, no drinking/smoking, no premarital sex, no masturbation/porn, etc...  In other words, I am what most people would consider a ignorant, high-minded, conservative, elitist Christian.  However, I've started to develop some theories that go completely against the grain of canonical Christianity.

One of the most difficult parts of Christianity for me has been reconciling my Christian faith with American values (and here I am not referring to our current cultural values, but the concepts America was founded on).  Jesus was absolutely uncompromising about what is right and what is wrong, and made no excuses or apologies for what he preached.  However, America values freedom and tolerance (or at least says it does) above all else.  How do I as a Christian reconcile my beliefs with those of my country?  Once again, I turned back to Jesus' example in the New Testament for the answer. After some thought, I arrive at a solution.  Jesus socialized with people who were the scum of society; prostitutes, homeless people, tax collectors, and other persons of ill repute.  Never once did he condemn them or criticize them.  Instead, he lovingly showed them what was wrong with the way they were living.  On the flip side, Jesus held his followers to an incredibly high standard.  Jesus told his followers that they must give up everything in order to follow him.

That biblical analogy can be directly applied to Christian living.  If someone professes to be a follower of Christ, they should be held to the high standards set by the Bible.  Jesus said "If you love me, you will obey my commands."  Therefore, someone who lives a homosexual lifestyle cannot be called a true Christian.  However, that is not a discrimination specifically against homosexuals.  I would say the same thing about someone who does drugs, or has sex with a person they are not married to.  Now true enough, everyone commits sins, and the Bible says that no sin is better or worse than another one.  However, committing a sin in a moment of weakness is entirely different from living a lifestyle that blatantly flouts the laws laid down by God.

Although Christians should live a Godly lifestyle, non-Christians cannot be expected to do so.  A common saying I've heard is "You can't legislate Christianity."  Consequently, if the only reason for a law to exist is a religious reason, then the law should not be in place.  I believe that a law banning gay marriage would be exactly that kind of law.  Although you can make a legitimate case for the argument that homosexual families are unstable and unhealthy, you can make the same argument for teenage marriages, marriages with large age gaps, etc... If you follow that train of thought all the way out to its logical conclusion, you end up with the Supreme Court dictating who can and can't be married with very subjective and controversial methods.  The only objection I have against homosexuality is that I consider it a perversion and it is contrary to the mandates of my religion.  Therefore, I don't think the Christian community has a right to oppose laws allowing homosexuality.

If I were a politician, this issue presents a certain dilemma.  Although there is no legitimate reason to oppose homosexual marriage, a Christian shouldn't be a party to anything that is ungodly.  Ultimately, I think the best course of action would be to neither obstruct the passage of the law or condone the act that the law is making legal; in other words, I would abstain from voting, while making my reasons for doing do very clear.

Do you agree with my logic so far?  I think that up to this point, I have made a reasonable and logical conclusion.  However, upon further reflection, I found an exception to this rule.  There are cases when a Christian should object to what a non-Christian deems their lawful right. This conclusion has a legal basis as well; in the 1878 Supreme Court Case
Reynolds vs. U.S., the court ruled against the Mormon practice of polygamy, stating that the custom was in violation of social duties and subversive of good order.  This landmark case made the separation of church and state an official part of U.S. policy.  However, it also set a precedent; by ruling against polygamy because it was in violation of social duties and subversive of good order, the court essentially made the statement that any practice that falls in the aforementioned category is unlawful.  Consequently, a harmful practice that many Americans might see as their right, like abortion, should be opposed by all Christians on the grounds that anyone who allows the murder of innocent children is a violation of their social duties.

I don't understand how someone can make a case for abortion.  I don't care if you believe that there is a soul in the developing child or not; either way, you are directly interfering with the process of nature to end the life of an innocent.  Any attempt to pass the baby off as anything other than a human being is merely an equivocation.  If you'll take a look into the past, you can see how well things have turned out when humans try to dehumanize another.  Slave owners claimed that their human possessions were somehow less than a person.  Nazi Germany attempted the same thing with Jews, Gypsies, and the handicapped.  In each case, brutality, cruelty, and a lack of value place on the victim's life resulted.  Some people claim that a newborn is somehow more of a human than it was a few months before in the womb.  Supporters of abortion cite a babies' dependency on their mother, or their lack of size.  Why don't you take a closer look at a newborn.  A brand new baby is far from the size it will be as an adult, and is extremly dependent on it's parents for food, shelter, protection, and development.  There are very few things a newborn can do that an unborn baby cannot; one of those activities is independent breathing, but I don't think that people with artificial lungs become sub-human simply because they cannot breathe on their own.

In the end, the only case that a Pro-Choice person is left with is that it is okay to terminate a potential person who hasn't reached consciousness because this developing human will harm the mother.  However, I don't think that holds up to argument either.  In my opinion, killing an innocent is wrong under any circumstances.  However, under the law, I think there are two cases in which abortion is justifiable.  These two cases are when the victim has been raped and conceived, or when a woman will die if the baby is born.  However, that still leaves the majority of abortions without a legitimate reason, other than the fact that the child will inconvenience its parents.  Since when has it been ok for you to kill someone because it will cost you time, effort, and money?  If can't afford to have a baby, you shouldn't have been having sex in a manner that would allow a pregnancy.  If it's your poor decision or mistake that results in a baby, it's your problem to deal.  Adoption is always a viable option."

What do you guys think?  Do I have things right? If I've got something wrong, what have I missed?

Just a little end note here:  I am a 17 year old high school student, not someone with a degree in theology or any kind of experience whatsoever.  My opinions are based on my small amount of experience and what I've read online.  I putting this here to hopefully avoid any attacks to the tune of "I've had years of experience, you obviously have no idea what you are talking about, you don't even understand the basic concepts of Christianity, etc etc..."

Furthermore, this is not a debate about whether homosexuality or abortion is wrong according to the Bible.  I've read the threads on both of those, and I've seen the arguments for both sides.  I remain convinced that the Bible does not support homosexuality or abortion. (Not to say that people who commit these acts won't go to heaven; merely, that these acts are a sin and should be treated accordingly.)  This topic is about how Christians should take these beliefs and apply them to the political process.

I'm looking forward to your responses!
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« Reply #1 on: July 13, 2008, 11:05:57 AM »

At some point one must engage in some critical reflection about politics, about social ethics, on its own terms, and this may lead one to various other conclusions one might not make if you only consider religion and religious examples.

The religious considerations involve one's conscience as one handles one's own life, and also examples of servant leadership and being 'in the world, not of the world', accepting that non-believers live a different life, accepting that Christianity isn't about dominating this world politically.

From there, (that is, after acknowledging from personal and religious considerations that you have a conscience of your own which you alone are responsible for, and that you ought to be responsible in terms of how others are treated fairly and justly, in terms of social responsibility, etc.) one goes on to deal more specifically with the ethics of social interaction, including the ethical issues raised by political questions.  One isn't in a religious vacuum, in other words.

Re: gay marriage: it might be better if the state did not license marriage except as a 'civil union' for anyone at all, i.e., that one could resolve a bit of the issue by not considering the STATE license to be a RELIGIOUS institution, by removing the RELIGIOUS term from the license, and treating all such partnership/household licenses in rational terms concerning inheritance, hospital visitation rights, taking care of children/the disabled/elderly in the household, one partner being able to deal with financial/medical issues if the other partner is unconscious/unable to handle the issue, etc., such political thought might lead one to consider other arguments about limiting abortion to the first trimester, etc.

Re: abortion, I think you made very good arguments, but I think someone might also make a very good argument for restricting abortion to the first trimester or first 12 weeks, a time in which the organs are not all in place or aren't functioning yet.  I think a strong argument to make is that a reasonable person may disagree about early abortions, but one cannot dispute that when you have a whole organism with all its major organs in place and functioning (heart beating, reaction to sound and light which indicates a nervous system that functions to some degree) there are serious questions about how one is interfering with a living and potentially conscious being, rather than an unconscious or partial (not yet) being.
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sferrari17
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« Reply #2 on: July 13, 2008, 11:40:11 AM »

I think you've got some very valid points as well.  Concerning your idea of changing the way a marriage license is termed to make it completely void of religion, I think that is right on.  I don't really like the idea of it, just because I get qualms whenever someone deliberately tries to remove Christian traditions.  However, I don't really have a logical reason for opposing it, and I think you are right when you say that it will resolve some of the issues. 
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« Reply #3 on: July 13, 2008, 11:41:00 AM »

An important question that every Christian should ask themselves is, "How do I reconcile my religious beliefs with the values that America was founded on?"  Sometimes, the moral laws laid down by the Bible conflict with the tolerance and freedom of expression that is a part of our society today. 


You're right, this particular issue is one a Christian must wrestle with on a daily basis -- such is life in a world of secular values.  


Quote
That biblical analogy can be directly applied to Christian living.  If someone professes to be a follower of Christ, they should be held to the high standards set by the Bible.  Jesus said "If you love me, you will obey my commands."  Therefore, someone who lives a homosexual lifestyle cannot be called a true Christian.  However, that is not a discrimination specifically against homosexuals.  I would say the same thing about someone who does drugs, or has sex with a person they are not married to.  Now true enough, everyone commits sins, and the Bible says that no sin is better or worse than another one.  However, committing a sin in a moment of weakness is entirely different from living a lifestyle that blatantly flouts the laws laid down by God.


A few things here.  First, as a Christian, I don't know if it can be said categorically that homosexuals who life the gay lifestyle cannot be Christians.  I suppose that depends upon what one means about "living the lifestyle."  If by living the lifestyle, we are talking about momentary lapses, then it becomes a difficult judgment to make for the simple reason that we're all sinners who fail to meet the mark of perfection.  However, if a homosexual actively participates in the gay lifestyle with no spiritual recourse, then I think your conclusion is reasonable.

Second, I don't recall the scriptures saying that no sin is more serious than another.  For certain, we know that blasphemy of the HS is a serious sin that disqualifies one from forgiveness.  And the scriptures also speak of "sinning unto death," which carries the theological subtitles that some sins are certainly worse than others.

And third, it can be argued that sexual sins are worse than others -- I know of some Catholics who would tend to argue this point.


Quote
Although Christians should live a Godly lifestyle, non-Christians cannot be expected to do so.  A common saying I've heard is "You can't legislate Christianity."  Consequently, if the only reason for a law to exist is a religious reason, then the law should not be in place.  I believe that a law banning gay marriage would be exactly that kind of law.
 


I'm not sure I agree with you here.  It sounds like you bought into the whole "separation from church and state" agenda, which misses the point that the citizenry of the U.S. consists of rational and spiritual persons who have every right to vote their conscience according to any system of moral and social principles.  When homosexual advocates push gay marriage on the public, they are seeking to legislate their own code of morals just as Christians seek to do the reverse.  A "religious reason" for the existence of a law cannot be easily divorced from the rational or moral reason, which is the basis for the establishment of our laws.  


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Although you can make a legitimate case for the argument that homosexual families are unstable and unhealthy, you can make the same argument for teenage marriages, marriages with large age gaps, etc... If you follow that train of thought all the way out to its logical conclusion, you end up with the Supreme Court dictating who can and can't be married with very subjective and controversial methods.
 


I would submit that the vast majority of our laws are subjective -- one cannot prevent that from happening.  


Quote
If I were a politician, this issue presents a certain dilemma.  Although there is no legitimate reason to oppose homosexual marriage, a Christian shouldn't be a party to anything that is ungodly.  Ultimately, I think the best course of action would be to neither obstruct the passage of the law or condone the act that the law is making legal; in other words, I would abstain from voting, while making my reasons for doing do very clear.


Again, I don't know why you conclude that there is no legitimate reason to oppose homosexual marriage.  First, as a conservative, I would point out that if our constitutional forefathers believed that gay marriage was a constitutional right, then they would have made this point more clear.  Second, the definition of marriage, held by many states, prohibits same sex marriage.  The states have the right to define the institution of marriage how they like, which is based upon majority vote via referendums and constitutional amendments.  Whether the definition of marriage is based upon religious convictions is irrelevant.  Religion provides a moral framework for the majority of our citizenry, and devotees of various religions should not be penalized because the genesis of their moral convictions is based upon them.  


Quote
However, upon further reflection, I found an exception to this rule.  There are cases when a Christian should object to what a non-Christian deems their lawful right. This conclusion has a legal basis as well; in the 1878 Supreme Court Case
Reynolds vs. U.S., the court ruled against the Mormon practice of polygamy, stating that the custom was in violation of social duties and subversive of good order.  This landmark case made the separation of church and state an official part of U.S. policy.  However, it also set a precedent; by ruling against polygamy because it was in violation of social duties and subversive of good order, the court essentially made the statement that any practice that falls in the aforementioned category is unlawful.  Consequently, a harmful practice that many Americans might see as their right, like abortion, should be opposed by all Christians on the grounds that anyone who allows the murder of innocent children is a violation of their social duties.


The SC decision make evoke the beliefs that polygamy subverts the good order of society, but what it comes down to the majority opinion.  Also, on a rational basis, there is no good reason given that substantiates the point why polygamy is good for society, and therefore ought to be legally permitted.  The same can be said for gay marriage, incestuous marriage, or any other minority group position that vies for equal representation through the legal system.  We ought not legislate from the bench on these issue under the guise of equality for all, but instead ought to ask ourselves the question "is this good for society as a whole?  What is the evidence?  And does this decision have the potential to cause a slippery slope that's not good for the social order?"


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I don't understand how someone can make a case for abortion.  I don't care if you believe that there is a soul in the developing child or not; either way, you are directly interfering with the process of nature to end the life of an innocent.  Any attempt to pass the baby off as anything other than a human being is merely an equivocation.  If you'll take a look into the past, you can see how well things have turned out when humans try to dehumanize another.  Slave owners claimed that their human possessions were somehow less than a person.  Nazi Germany attempted the same thing with Jews, Gypsies, and the handicapped.  In each case, brutality, cruelty, and a lack of value place on the victim's life resulted.  Some people claim that a newborn is somehow more of a human than it was a few months before in the womb.  Supporters of abortion cite a babies' dependency on their mother, or their lack of size.  Why don't you take a closer look at a newborn.  A brand new baby is far from the size it will be as an adult, and is extremly dependent on it's parents for food, shelter, protection, and development.  There are very few things a newborn can do that an unborn baby cannot; one of those activities is independent breathing, but I don't think that people with artificial lungs become sub-human simply because they cannot breathe on their own.


Right, and this highlights liberal hypocrisy.  Liberals often pride themselves as fighting for the civil rights of under-represented, the weak, and the vulnerable.  And yet, we see them demonstrate an utter lack of regard for human life that rightly reflects the epitome of the weak and vulnerable.  The unborn is the ultimate minority group neglected by mainstream liberalism.  




Quote
Just a little end note here:  I am a 17 year old high school student, not someone with a degree in theology or any kind of experience whatsoever.  My opinions are based on my small amount of experience and what I've read online.  I putting this here to hopefully avoid any attacks to the tune of "I've had years of experience, you obviously have no idea what you are talking about, you don't even understand the basic concepts of Christianity, etc etc..."


I cannot guarantee that people won't use your age against you as a debating tactic, but I think you are very well spoken for 17.  Welcome aboard.


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sferrari17
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« Reply #4 on: July 13, 2008, 12:07:20 PM »


First of all, how do you quote somebody?  I wanted to do that here, but I didn't see where the option is at.  I'm probably being an idiot, but it wouldn't be the first time...

Anyways, @ Acumen:

You said,

"A few things here.  First, as a Christian, I don't know if it can be said categorically that homosexuals who life the gay lifestyle cannot be Christians.  I suppose that depends upon what one means about "living the lifestyle."  If by living the lifestyle, we are talking about momentary lapses, then it becomes a difficult judgment to make for the simple reason that we're all sinners who fail to meet the mark of perfection.  However, if a homosexual actively participates in the gay lifestyle with no spiritual recourse, then I think your conclusion is reasonable.

Second, I don't recall the scriptures saying that no sin is more serious than another.  For certain, we know that blasphemy of the HS is a serious sin that disqualifies one from forgiveness.  And the scriptures also speak of "sinning unto death," which carries the theological subtitles that some sins are certainly worse than others."


To your assertion that all people who are homosexual can't be Christians, I agree.  I actually thought I had put something to that effect in the original post, but I don't see it.  However, I meant to say that homosexuality is just like any other sin, and it doesn't necessarily mean you will go to hell.  Having homosexual temptations or having an occasional sexual lapse doesn't mean you are condemned.  However, I think that the Bible is reasonably clear that homosexuality is wrong, and if you are a Christian, I think you would do everything in your power to suppress urges and to live a Godly lifestyle.  You might say that that is not a fair demand, because I don't suffer from homosexual urges.  Well I can tell you, I suffer heterosexual temptation, the same as every other teenage boy, and I've had to exercise lots of restraint.

You also said that all sins are not equal.  I should have been more specific; let me clarify.  From a worldly perspective, yes, there are degrees of sin;  I would consider a murderer worse than a belligerent, and a rapist worse than adulterer.  However, even the tiniest lie or smallest sin condemns you to hell.  In God's eyes, any amount of sin makes you unworthy of being in his presence. (And to anyone who takes issue with that statement, allow me to add more to that:  God does not choose to reject sinners.  As a perfectly good being, he can't have anything to do with something less than perfect, anymore than a positive magnet can be attracted to a negative magnet.  They are of different natures;  only through Jesus' sacrifice can we come to know God.)  Therefore, I think we are both right; we were just looking from different perspectives.

Also, I believe that you are right in saying that a democracy should reflect the will of the majority, and that a large majority of the people in America hold religious, if not necessarily Christian, views.  However, I think that in America, there is a difference between us and a true democracy.  I think that the American Democracy follows the principle that government should reflect the will of the majority, while protecting the rights of the minority.  Right now, Christians have a large amount of influence in American society.  However, there is a very good chance that this will change, and I would hope that if Christians become a minority in America, they will at least have their beliefs treated with respect.  Homosexuals are a minority looking for equal rights.  Homosexuals harm no one by getting married; it is merely our qualms that are getting in the way.

Also, I didn't really understand your comments about polygamy.  I used the Supreme Court case as evidence to show that laws are evaluated based on whether or not they serve good social order.  Polygamy does not, so it is illegal.  On that same premise, abortion should be illegal because it is in violation of social duties.
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« Reply #5 on: July 13, 2008, 12:22:36 PM »

this particular issue is one a Christian must wrestle with on a daily basis -- such is life in a world of secular values.

The way I see it an adult should be responsible for their individual actions as they regard others, for ethical behavior, for ethical application of political power.  If one's religion is unethical as it concerns these aspects of individual behavior and social interaction, that is an argument against the religion (I won't address the question of whether a correctly interpreted Christianity or other religion would be ethical, but certainly some such religions/sects are interpreted in an unethical manner and religious excuses/justifications/frameworks/hermeneutics do NOT provide relief from the charge that they are unethical and to be rejected)

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A few things here.  First, as a Christian, I don't know if it can be said categorically that homosexuals who life the gay lifestyle cannot be Christians.  I suppose that depends upon what one means about "living the lifestyle."  If by living the lifestyle, we are talking about momentary lapses, then it becomes a difficult judgment to make for the simple reason that we're all sinners who fail to meet the mark of perfection.  However, if a homosexual actively participates in the gay lifestyle with no spiritual recourse, then I think your conclusion is reasonable.

Good questions raised.  I'm not sure what 'gay lifestyle' means either, and I'm gay.  One may see 'gay lifestyle' as promiscuous, for example.  One way to avoid promiscuity is through commitment to abstinence (despite perhaps some lapses), and another way is through a commitment to a single partner (in a gay or strait relationship).  Being significantly oriented towards the same sex means that one may not feel fulfilled or called toward a strait sexual relationship, however deep and meaningful one may be, one may feel frustrated that one's life is lacking the intimacy of a sound, stable, same-sex relationship, and for this reason a homosexual may feel their best way to pursue life, liberty, property, and happiness, is through a long-term relationship with a single same-sex partner, rather than through attempting celibacy or a strait marriage.

If one interprets Christianity as opposing promiscuity and favoring either celibacy or a long-term monogamous relationship, then a gay Christian may feel that a gay relationship is acceptable, and they may go to a gay church or a church that welcomes gay people in such committed relationships.  For that matter, however, one might ask why a church would alienate gay people who are promiscuous and yet be accepting and more approving of strait people who are promiscuous.  One can challenge why someone would condemn a gay person in a monogamous loving committed relationship.

But others interpret Christianity as dealing with technical aspects of certain sexual behaviors, regardless of the quality of the relationship (monogamous or loving, etc.).  I find it odd that this would leave a homosexual with the impression they are to either be celibate or else the status of a promiscuous pervert, while heterosexuals have the option of marriage or celibacy.

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the citizenry of the U.S. consists of rational and spiritual persons who have every right to vote their conscience according to any system of moral and social principles.  When homosexual advocates push gay marriage on the public, they are seeking to legislate their own code of morals just as Christians seek to do the reverse.  A "religious reason" for the existence of a law cannot be easily divorced from the rational or moral reason, which is the basis for the establishment of our laws.

Not everything the majority does is right, nor does our system advocate everything the majority votes.  We live in a republic.  It seems to me many are conflicted about what they wish to change about religion, and what they wish to change about the government.  Gay people and heterosexuals speak of 'marriage' (a sacred religious ritual) and 'licenses of the government' as if they are the same thing, confusing issues all the time.

The real motivation for 'gay marriage' has to do with the nature of the government contract/license for households, and the practical benefits conferred upon strait couples/households which arbitrarily favor strait people.

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First, as a conservative, I would point out that if our constitutional forefathers believed that gay marriage was a constitutional right, then they would have made this point more clear.

They were wrong on slavery and women's voting, they can be wrong on other things, the question is HOW to go about being more sensible and fair in our democratic republic.  Appealing to times past can sometimes be sentimental and empty of content.

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Second, the definition of marriage, held by many states, prohibits same sex marriage.  The states have the right to define the institution of marriage how they like, which is based upon majority vote via referendums and constitutional amendments.

They cannot define it in terms of race or in terms of what religious choices people make, they cannot prohibit an atheist from marrying a Catholic, for example.  So you are simply wrong on this point.

Again, we live in a Republic, and I find it disconcerting that Republicans don't get that.  Populist nonsense has infected both parties, unfortunately, and people treat things as if we were simply a democracy, which we aren't.  The majority can in fact become a tyrannical mob.  Witness the South during the segregation struggles.

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Whether the definition of marriage is based upon religious convictions is irrelevant.  Religion provides a moral framework for the majority of our citizenry, and devotees of various religions should not be penalized because the genesis of their moral convictions is based upon them.

I do not see how devotees are penalized if the LEGAL definition of subjects in LAW is limited to principles of politics and law rather than on a religious opinion.  It does not matter to me how an individual explains their vote so much as the effect of the vote, the content and practical import of the legislation, etc.

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We ought not legislate from the bench on these issue under the guise of equality for all, but instead ought to ask ourselves the question "is this good for society as a whole?  What is the evidence?  And does this decision have the potential to cause a slippery slope that's not good for the social order?"

Again, it disturbs me when Republicans don't get it that government shouldn't be used for those kinds of social engineering goals without GREAT caution.

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Right, and this highlights liberal hypocrisy.  Liberals often pride themselves as fighting for the civil rights of under-represented, the weak, and the vulnerable.  And yet, we see them demonstrate an utter lack of regard for human life that rightly reflects the epitome of the weak and vulnerable.  The unborn is the ultimate minority group neglected by mainstream liberalism.

Many who vote for Democrats, many who are considered liberal or who identify with liberalism to some degree or another, are in favor of a moderate stance on abortion, limiting it to the first trimester, for the reasons I gave.  For that matter, many who are considered conservative and who identify as conservative, share this opinion.
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« Reply #6 on: July 13, 2008, 12:42:37 PM »

Very good points Squirley.  It's nice to meet an atheist who uses logic and reason, rather than personal attacks and provocative language.  I don't really think I can disagree with any of the points you've made.
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« Reply #7 on: July 13, 2008, 12:48:38 PM »

Like I said before, you seem like a very reasonable person.  This is kind of off topic, but I'd be interested to know why you are an atheist.
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« Reply #8 on: July 13, 2008, 12:54:13 PM »

Likewise I enjoy discussing any number of things with religious or political people with all sorts of positions, especially when personal attacks and nasty caricature are avoided.
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« Reply #9 on: July 13, 2008, 01:12:44 PM »

Like I said before, you seem like a very reasonable person.  This is kind of off topic, but I'd be interested to know why you are an atheist.

It seems to me there are so many things that account for any such position one way or another, emotions, experiences, psychological issues.  When I believed such things affected my belief, when I don't believe such things effect my lack of belief.

But what it seems to boil down to nowadays is simply that when people explain more or less clearly and coherently what they mean by "God" I just don't believe it, don't see why I'd have to believe it.  A lot of people explain "God" in a very general way or vague way and I feel like it doesn't tell me much about what on earth they are saying and they really don't know what to say about the subject so in any case even if I 'feel' what they are talking about resonates in some way, I still don't feel compelled to say I believe it, because it doesn't seem that would be saying one believed in anything all that clear and distinct or understandable, and it wouldn't seem there was much understanding.  Then others will describe "God" as some primordial potential consciousness or life, and I don't mind that, it resonates, but I'm not sure I'd call it "God" because I wouldn't want to confuse others who think very very different things when they hear the term and at any rate it's not like I feel especially compelled to believe it or mystify it.

The various arguments are interesting, but don't feel compelling to me.  I prefer to just say I'm open to the mysterious (if only because of my temperament, a bit contemplative and artistic) and I'm open to drawing on the potentials of compassion, insight, health, life, without calling it 'God', and I prefer to acknowledge that the mysterious feelings I may have are subjective and don't necessarily prove or demonstrate anything other than some natural aspect of my mind.
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sferrari17
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« Reply #10 on: July 13, 2008, 01:40:39 PM »

In other words, you're not an atheist but an agnostic.  You don't disbelieve in the existence of any God period; you just haven't found one that satisfies you yet. Well, I encourage you to take a deep look at the God of Christianity.  He is a loving and personal god, not a primordial being or mystic consciousness.  I might be reading you completely wrong, but from what I've gathered, you are a former Christian who rejected your faith because you felt it was repressing you. I think you should take another look at the situation.  Do some serious soul searching, and think hard about whether the things you are doing are fundamentally right.  Then look at the results; I think you will find that at the center of everything, there is a Divine Being that cares deeply about you.  Then again, you may not.  I don't presume to know you or to know everything.  I just know that I have found a deeply fulfilling and rewarding life as a Christian and a follower of a God who loves me despite my numerous faults.
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« Reply #11 on: July 13, 2008, 01:55:03 PM »

In other words, you're not an atheist but an agnostic.  You don't disbelieve in the existence of any God period; you just haven't found one that satisfies you yet.

Oh, no, I'd still say I'm an atheist.  Depending on what one is positing as "God" I may say "well on that one it's just a square circle, it's an illogical thing you propose, it simply doesn't exist, it cannot", or I might say "that one is so general and vague you might mean anything/everything so I disbelieve on the grounds that you haven't asked me to believe in anything clear at all", or I might say "but I'd prefer to say Love/Consciousness/Life/Being isn't God, shouldn't be called God, to avoid confusion with people who mean something supernatural, etc.", or "but I wouldn't mystify that concept I'd just refer to some natural process/phenomenon/thing(s)"

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Well, I encourage you to take a deep look at the God of Christianity.

I appreciate that.  I've already done so.  I just don't believe it.

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I might be reading you completely wrong, but from what I've gathered, you are a former Christian who rejected your faith because you felt it was repressing you. I think you should take another look at the situation.  Do some serious soul searching, and think hard about whether the things you are doing are fundamentally right.

I engage in self-criticism all the time, and I don't mind being asked to engage in more of it.  It seems to me at this point that repression contributed to either belief or disbelief, at various times in my life, but isn't the sole factor.  There is the psychology of it, I didn't feel that I was as healthy as I might be, as a Christian.  But there's more.  I feel I understand the merits and the faults of the arguments, I just don't believe, and the arguments aren't compelling enough to make me believe despite my feelings on the subject.
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sferrari17
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« Reply #12 on: July 13, 2008, 03:19:02 PM »

Fair enough.  Smiley  Doesn't get anymore straightforward than that.
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« Reply #13 on: July 13, 2008, 05:06:35 PM »

Yes, I specifically said that the only way to be with God was through Christ's sacrifice.  From that, you can infer that degree of sin only matters if you have accepted Christ's sacrifice, because those who haven't are going to hell regardless of the specific sins they commit.
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« Reply #14 on: July 13, 2008, 05:09:04 PM »

Very good points Squirley.  It's nice to meet an atheist who uses logic and reason, rather than personal attacks and provocative language.  I don't really think I can disagree with any of the points you've made.


Between you and I, I think Squirly is a closet Christian.   Wink
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« Reply #15 on: July 13, 2008, 07:52:43 PM »

Between you and I, I think Squirly is a closet Christian.   Wink

Ah, well, you may have a point, as I've been charged with ideological impurity from the 'other side'!  Perhaps I learned too much from my Straussian professor in college  Smiley, or perhaps it is that I care for the issues, the evidence, for truth, rather than ideology.
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« Reply #16 on: July 17, 2008, 03:21:49 PM »

The only role of the church in American politics should be the shaping of an individuals values.  Clergy and other Church officials should be like government workers. Partisan politics must be separated from their role in the Church or Government.
The States should stop issuing marriage licenses and instead issue Civil Union, for the purposed of tax and family law, agreements. Instead of divorce dissolution of a civil union would be instated. Marriage would be then returned to the Churches, it is one of 7  of the Roman rites Church.   Homosexuality is considered a sin against Gods (Biblical) law by many Christians how ever it occurs naturally in 10-12% of the Human population in all societies. Most homosexual and lesbian persons are able to carry on otherwise normal lives in all other aspects of society and many do so unrecognized as  homosexual.     
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« Reply #17 on: July 17, 2008, 07:32:27 PM »

I think you are mostly right.  I've said many times on this forum that Christians don't have the right to interfere with many issues, including whether or not homosexuality should be allowed.  However, some things, like abortion, should be influenced by their beliefs because Christians (and anybody who is not callous or doesn't equivocate) know that millions of innocent lives are being snuffed out because the child would be inconvenient to the parents.  Take a second and reflect on that.  Can anybody contradict that statement?  I'd be interested to hear it. 

Anyways, back to the subject.  I think that Listen08 meant that clergy and other officials should not be like government workers, cause if he meant what he said, I didn't get it.  Also, I'm not sure you read the whole post, because you would have found that everyone here agrees with you, and everything you said has already been mentioned.  Not trying to be overly harsh or anything, but if your gonna post, it oughta add something to the discussion.
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