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Author Topic: Why Do Jews Typically Vote Democrat???  (Read 598 times)
Acumen
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« Reply #40 on: August 12, 2008, 07:26:30 PM »

My concerns are fraud and abuse.  Government insurance is widely abused precisely for the reason that people aren't stuck with a hospital bill.  Stick them will a bill, and they will start to use the health care system the way they are supposed to.

There may be many ways to try to fix the problem, but I'm talking particularly about poor children, poorer older folks, and people with considerable disability or severe health issues -- who would wind up in the gutter, and perhaps their family or children would, also.  To let them just die in the gutter would NOT promote a stable healthy society. 


How did people live in America before Medicare and Medicaid came around, Squirly?  Don't tell me they were dying in the streets or that we had an unstable society before LBJ implemented his "Great Society."


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What benefit is there to government insurance that cannot be met with insurance in the private sector?

Some people with schizophrenia, bipolar disorder, PTSD, severe depression, etc., would have a LOT of time on their hands, without any treatment, and without much help to prevent them from living in very deplorable conditions which simply isn't necessary or desirable.

Many people with cancer would die in the street or bankrupt their families and their children may not be able to eat or get treatment, either.


I don't understand your point.  Why do you think people with mental disorders or cancer could not receive treatment under privatized health care?


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I don't see why some programs can't be reformed to prevent the worst of the fraud and abuse, and to prevent a good bit of the dependence or over-dependence.  I don't see why other programs couldn't be invented which would avoid some of the problems.


Then perhaps you could originate some ideas on how to do this?  How do you compel someone to assume responsibility when the don't have to sport the bill?  How do you make someone utilize their insurance benefits with thrift-mindedness and efficiency when it doesn't cost them a red penny to receive over-assessment and over-treatment?  I would love to hear how such a system might work effectively.


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In my line of work, the vast majority of patients we assess, treat, and transport do not need emergency care.

Perhaps you chose the wrong career?  Perhaps you chose the wrong place of employment?  Anyhow, I'm sorry you have an attitude.


Attitude?  Stating an observation that all field paramedics will confirm is now seen as an attitude?  I'll tell you what friend, go do some ride-alongs with an ambulance in the inner city for a few months, then you can lecture me about my attitude.  Working in the controlled environment at a hospital doesn't certify you to correct my field observations. 


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If they need a drug prescription, then call 911 because the ER will give them drugs.  If they are hungry, they call 911 because the ER will give them food.  If they don't feel right, instead of making a doctor's appointment, the call 911 to get an immediate check up.

Are you talking about people who live in poverty conditions?  Just how much of it do you see, and how much of what you see is based upon your assumptions or preformed judgments?  I don't see a huge amount of this sort of thing, personally.


I'm talking about all sectors of our patient clientèle.  Again, when you start walking into the homes I enter daily, then you can speculate about my preformed judgments.  I know poverty when I see it. 

And yes, we have patients that must call us, that need us, that have no other way but accept emergency transport, but unfortunately these patients are rare.  On average, if we receive 15 call in a given day, about 2-5 of them will be legitimate emergencies like car accidents, diabetic reactions, asthma attacks, kidney stones, domestic abuse, and so on.  We know they are real because the tests show us they are real.  But when we see the same patients time and time again, or when we have patients pretend to pass out, pretend to have labor contractions, or pretend to have a breathing problem, we've been around long enough in the field of diagnostics to figure these things out.

And the fact you don't see it probably depends upon what hospital you're employed at, what department you work in, or what job function you have.


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Neither do I.  But it's not my responsibility to tend to the needs of everyone else's children.  And that may sound like the words of a cold and callous conservative, but it really isn't cold or callous, but practical.

It is cold and callous AND unpractical.  Even the most selfish aesthetics would find it unpleasant to have to look at so many poor and sick people in the streets.


Where are these streets you're talking about?  Is there an epidemic somewhere I don't know about?
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SquirleyWurley
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« Reply #41 on: August 12, 2008, 07:36:52 PM »

How did people live in America before Medicare and Medicaid came around, Squirly?  Don't tell me they were dying in the streets or that we had an unstable society before LBJ implemented his "Great Society."

The Great Depression did bring on some horrible wide-ranging problems which were not addressed adequately by the free market.  It is true that there are children and poor people and disabled people and old people who are today living far better lives, though still poor, because of programs which provide them a minimum of assistance.

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I don't understand your point.  Why do you think people with mental disorders or cancer could not receive treatment under privatized health care?

How?  Under what conditions?  With de-regulation and with privatization, many would not be covered, or abuses would occur in the institutions which took on charity cases.  That is why regulation and public programs exist: flaws in the free market non-regulated system: profit need not care about rights or about charity cases.

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Then perhaps you could originate some ideas on how to do this?  How do you compel someone to assume responsibility when the don't have to sport the bill?

If it is NEITHER an emergency NOR a serious illness/condition, DON'T take them to the hospital, TURN THEM AWAY.  I mean allow people with the know-how to triage for crying out loud.

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How do you make someone utilize their insurance benefits with thrift-mindedness and efficiency when it doesn't cost them a red penny to receive over-assessment and over-treatment?  I would love to hear how such a system might work effectively.

Force people to buy into some minimum coverage program if they make a certain amount above the poverty line.

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Attitude?  Stating an observation that all field paramedics will confirm is now seen as an attitude?  I'll tell you what friend, go do some ride-alongs with an ambulance in the inner city for a few months, then you can lecture me about my attitude.  Working in the controlled environment at a hospital doesn't certify you to correct my field observations.

I'll ask a friend who is a paramedic to correct mine or your/my attitude/field observations, as necessary, then.

I did agree with you to some extent.  I agree that some cases shouldn't go to the ER or shouldn't be picked up on an ambulance, and I think that can be addressed by reforms in legislation.

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But when we see the same patients time and time again, or when we have patients pretend to pass out, pretend to have labor contractions, or pretend to have a breathing problem, we've been around long enough in the field of diagnostics to figure it out.

Sure, and then there's the "boy who cried wolf" phenomena, and in that case, a callous person who decided they had it all figured out, finds out the hard way they have been played.  No easy answer there at all.

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And the fact you don't see it personally really depends upon what hospital you're employed at, what department you work in, or what job function you have.

Some job functions would expose me to more of it, yes, but I have worked in many inner city hospitals at this point.

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Where are these streets you're talking about?  Is there an epidemic somewhere I don't know about?

End medicare, end medicaid, and rely upon only the private sector, and you will have huge problems.
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Acumen
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« Reply #42 on: August 12, 2008, 08:05:25 PM »

How did people live in America before Medicare and Medicaid came around, Squirly?  Don't tell me they were dying in the streets or that we had an unstable society before LBJ implemented his "Great Society."

The Great Depression did bring on some horrible wide-ranging problems which were not addressed adequately by the free market.  It is true that there are children and poor people and disabled people and old people who are today living far better lives, though still poor, because of programs which provide them a minimum of assistance.


You never answered my question about the citizens of Mexico.  Should we provide the citizens of Mexico with government subsidized health care since they also have people with wide-ranging problems, people that die in the streets, people who have cancer who cannot receive treatment?  After all, if we offer health care services to them, they will live far better lives due to these programs with a minimum of assistance.


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I don't understand your point.  Why do you think people with mental disorders or cancer could not receive treatment under privatized health care?

How?  Under what conditions?  With de-regulation and with privatization, many would not be covered, or abuses would occur in the institutions which took on charity cases.  That is why regulation and public programs exist: flaws in the free market non-regulated system: profit need not care about rights or about charity cases.


Privatization doesn't mean lack of coverage for people who pay for insurance, Squirly.  Both of my parents were diagnosed with cancer; they both had privatized insurance; and they both received treatment fully covered by their primary insurance for the entire duration of their treatments.  You're exaggerating the costs of a private insurance sector.


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Then perhaps you could originate some ideas on how to do this?  How do you compel someone to assume responsibility when the don't have to sport the bill?

If it is NEITHER an emergency NOR a serious illness/condition, DON'T take them to the hospital, TURN THEM AWAY.  I mean allow people with the know-how to triage for crying out loud.


Umm . . . that's against the law.  If they call, we haul.  That's the slogan.  If they call and want treatment, but we leave them, then we lose our medical licenses for patient abandonment.  And then after losing our medical licenses and our jobs, the city that employed us will receive a big fat lawsuit. 


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How do you make someone utilize their insurance benefits with thrift-mindedness and efficiency when it doesn't cost them a red penny to receive over-assessment and over-treatment?  I would love to hear how such a system might work effectively.

Force people to buy into some minimum coverage program if they make a certain amount above the poverty line.


Now we're forcing people to buy coverage?  That sounds sort of fascist.  What happened to our civil liberties not to have government infringe on our rights to resist medical treatment?


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Attitude?  Stating an observation that all field paramedics will confirm is now seen as an attitude?  I'll tell you what friend, go do some ride-alongs with an ambulance in the inner city for a few months, then you can lecture me about my attitude.  Working in the controlled environment at a hospital doesn't certify you to correct my field observations.

I'll ask a friend who is a paramedic to correct mine or your/my attitude/field observations, as necessary, then.


That's a splendid idea.  Ask him/her what the ratio is between real and not-so-real emergencies.


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I did agree with you to some extent.  I agree that some cases shouldn't go to the ER or shouldn't be picked up on an ambulance, and I think that can be addressed by reforms in legislation.


Good luck with that.  Such reforms in legislation would be followed with countless lawsuits.  It's a tricky business turning down patients.  In the city I work, only doctors can refuse to treat patients, and this rarely happens due to fear of lawsuits.  I would talk in more specifics, but it probably wouldn't be appropriate.


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But when we see the same patients time and time again, or when we have patients pretend to pass out, pretend to have labor contractions, or pretend to have a breathing problem, we've been around long enough in the field of diagnostics to figure it out.

Sure, and then there's the "boy who cried wolf" phenomena, and in that case, a callous person who decided they had it all figured out, finds out the hard way they have been played.  No easy answer there at all.


Yes, that is a risk.  Even the patient who calls us 40 times in a month might finally have a real emergency, and that is something we paramedics always try to remind ourselves.  Sometimes we are wrong.  I look at it this way - if I know a patient is faking an illness, instead of getting angry that this patient is possibly endangering another citizen by tying us up on a bogus call, I look at it as an opportunity to practice my skills and improve my patient treatment.  By viewing it this way, I convince myself I'm not wasting my time because I'm becoming a better health care provider while doing my city a real service at the same time.  So, the boy who calls wolf doesn't really apply to me when I apply this method of treatment. 


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And the fact you don't see it personally really depends upon what hospital you're employed at, what department you work in, or what job function you have.

Some job functions would expose me to more of it, yes, but I have worked in many inner city hospitals at this point.


Then it's beyond me that you don't see it.  How many patients leave the hospital after extensive diagnostics and nothing is found?  How many times do you see the same people?  How many drug seekers have you run into?  How about psych patients?  I could go on and on.

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Where are these streets you're talking about?  Is there an epidemic somewhere I don't know about?

End medicare, end medicaid, and rely upon only the private sector, and you will have huge problems.


I don't recall this happening before LBJ implemented his "Great Society."
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SquirleyWurley
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« Reply #43 on: August 12, 2008, 08:37:48 PM »

You never answered my question about the citizens of Mexico.

There is every reason to be concerned about what goes on in our own country, our own back yard, the streets just a few miles from us, etc.  Mexico isn't part of our country.

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Privatization doesn't mean lack of coverage for people who pay for insurance, Squirly.

There are poor people who cannot afford coverage, and there are people who only have coverage from jobs which they will loose because of illness, and there are people with limited coverage.  Those are issues that the free market may or may not address adequately, at any given time -- and there were sufficient inadequacies in the past which lead to current programs.  If current programs are eliminated, what will be in their place?  If whatever is in place isn't working well, adjustments will be necessary.  The market may or may not adapt quickly enough, sufficiently enough, to deal with such problems.  Radical change such as immediate wide-spread, drastic privatization, or a radical new universal system, can present many major problems.

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Umm . . . that's against the law.  If they call, we haul.  That's the slogan.

At some point triage should weed things out sufficiently, and the law should be ammended to allow for the appropriate professionals to triage things appropriately.

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Now we're forcing people to buy coverage?  That sounds sort of fascist.  What happened to our civil liberties not to have government infringe on our rights to resist medical treatment?

You have a right to refuse treatment, sure.  You asked what could be done to remedie those problems, and you wanted to revoke current government medical programs, so I suggested something that might appeal to you.  I'm sorry that what I thought might appeal to you sounds fascist to you  Angry, but if you don't want these excesses, and if you want to eliminate such programs, AND you want people to be treated when and if they do get seriously sick, you CAN force people to pay for coverage in place of a governmental program, if they aren't very very poor, i.e., can afford it, OR I suppose you could let them take medicaid/medicare instead.  But we are agreeing that people in emergency situations and severe illnesses should receive treatment of some kind, right?

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That's a splendid idea.  Ask him/her what the ratio is between real and not-so-real emergencies

I'll try to remember it tomorrow.  It is an interesting sort of question to ask.

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Even the patient who calls us 40 times in a month might finally have a real emergency, and that is something we paramedics always try to remind ourselves.  Sometimes we are wrong.  I look at it this way - if I know a patient is faking an illness, instead of getting angry that this patient is possibly endangering another citizen by tying us up on a bogus call, I look at it as an opportunity to practice my skills and improve my patient treatment.  By viewing it this way, I convince myself I'm not wasting my time because I'm becoming a better health care provider while doing my city a real service at the same time.  So, the boy who calls wolf doesn't really apply to me when I apply this method of treatment.

I also find it helpful to remind myself that I'm not a doctor, and that I'm not the patient, either, and it's not my job to be either patient or doctor or judge.  I just do x-ray.

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Then it's beyond me that you don't see it.  How many patients leave the hospital after extensive diagnostics and nothing is found?  How many times do you see the same people?  How many drug seekers have you run into?  How about psych patients?  I could go on and on.

What about drug seekers?  What about psych patients?  They get sick, just like anyone else.  Yes there are hypochondriacs, yes there are people seeking a quick fix of some kind.

Don't let the bad experiences blind you to legitimate medical situations, and don't let patient ignorance blind you to legitimate patient confusion.  Don't let the invisible situations blind you to the very real probabilities of tragedy which could be remedied.
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metis
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« Reply #44 on: August 13, 2008, 07:59:47 AM »

That is still "picking and choosing."  Citing the particular role of government in ancient Israel for their social programs as an explanation why Jews are partial to social programs today, but ignoring other ancient governmental features in Israel like theocratic rule, stiff penalties for breaking laws, and the implementation of death penalties is a little arbitrarily selective.

Of course we "pick and choose" as we should rightly do, imo.  I don't think blind obedience to any document is the best way to go, no matter how much we may cherish that document.  And I said as such as a Christian, as a theistic Jew, and now as a non-theistic Jew.  On top of that, times change and we need to look at how we may respond to changes in the context of various events and conditions.           


 
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For the past 100 years, the U.S. has been the world leader in medical research, news medicines, new medical technology, and superior emergency treatment.  Not to sound overly prideful, but who else has the money to pave the way in the medical sciences?  Don't kid yourself, this is a product of free market capitalism applied to health care.

Aren't you aware of the very significant amount of research that is financed one way or another by the U.S. government, including universities?  Are you aware of the tax breaks, which I agree with btw, for drug companies whereas they can deduct much of their research expenses?  Yes, competition and free market enterprise has very much helped, but there's much more involved.





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It's not really about fault, and I will show you why.  Is it my fault that I have to pay for someone else because they cannot pay for themselves?  Or more to the point, is it my fault that people use emergency services as a taxi ride to the hospital when they have able-body relatives that could drive them a few miles?  If it's not my fault, then why do I get stuck with the bill?  Despite what you believe, it's not society's job to take care of those who could very well take care of themselves.  Is helping people the right thing to do?  Yes.  Is forcing people to help others the right thing to do.  No.  There is just too much abuse when the government assumes the role of provider.  And I'm reminded of this every day when I go to work.  I hate to pull this as some sort of trump card, but you don't see what I see on a daily basis.  And for this reason, you won't find very many paramedics in favor of universal health care.

When SW referred to your economic position as being "cold and calloused", he took the words out of my mouth.  Listen, acumen, I'm 63 years of age and I've seen many people crash and burn through no fault of their own.  As far as charity is concerned, would charity help with the autistic adult who lived across the street from me downstate who had to be institutionalized?  Would charity have helped with my father who had Alzheimer's, whereas we took care of him until he began to get violent?  Fortunately, our tax paying dollars helped to fund his care at the VA.

One thing you learn in life is just how much of our well-being hangs by a thread.  Many people do not have health care insurance and/or may very low income, so they don't really matter?  An economic system is supposed to serve people and not have people serving the economic system, and what you have done is to accentuate the latter. 

If you want to gravitate towards unbridled capitalism similar to what existed in 1776, let me suggest that go up to your boss tomorrow, tell him you no longer want any insurance, pension, or benefits, or any vacation time.  Then go to the Fed and tell them you are not interested in collecting Social Security or any other federally sponsored program.  Then go to your local school district and tell them you will pay cash for your kids' education.  Then go to the nearest hospital and tell them that they are not to work on you at all for any reason unless you pay cash.  Oh, btw, speaking of cash, your employment position, like mine, would have been considered "working-class" back then, so you'd barely be able to squeek out having much saved.

You may want to go back to the 1700's, but I'll take the 21st century thank you.


 


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I understand that their ideas went beyond military protection as they should.  However, the primary purpose of government is twofold.  It functions to protect us against forces that we could not reasonably protect ourselves from, and to protect us from domestic fraud.  Now granted, these terms can be refined a bit, but I think it gives us a synopsis of government roles.   

Not true, but I'm running out of time.










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Where were the conservatives when Terri Sciavo's husband made the decision to pull her plug at the recommendation of all the doctor's who checked her out,



How is that a conservative issue?


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Where are the conservatives who should have resisted forcing religion down kid's throats through mandatory prayer and creationism in public schools?  On and on and on.


Again, how are these conservative issues?
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Because they were being used to take personal and family autonomy away.  The first puts the government in the position of teaching specific religious doctrines, whereas the 2nd takes family choice away and puts it into the hands of politicians.  These very much are conservative issues.
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Acumen
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« Reply #45 on: August 13, 2008, 12:29:17 PM »

You never answered my question about the citizens of Mexico.

There is every reason to be concerned about what goes on in our own country, our own back yard, the streets just a few miles from us, etc.  Mexico isn't part of our country.


With all due respect, when you say things like this from one side of your mouth "Some will be so greedy and callous that they will just say 'tough', and they will also claim to have a superior morality to boot.  'Oh Ye Hypocrites'," then essentially say "tough luck" to the destitute of Mexico, your words and emotional appeal start to ring hollow.  If universal health care is a human right, then not providing subsidized care to our national neighbors is hypocritical.  Attitudes of nationalism are no excuse.


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Privatization doesn't mean lack of coverage for people who pay for insurance, Squirly.

There are poor people who cannot afford coverage, and there are people who only have coverage from jobs which they will loose because of illness, and there are people with limited coverage. 


Where you see needy people, I tend to see bad choices with a few exceptions here and there.  You say people cannot afford coverage, and I ask why not?  Are you going to tell me that if a person were truly concerned about his/her health care, or the care of their own family, that it is impossible to find a job that offers health insurance?  Unlikely.
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Umm . . . that's against the law.  If they call, we haul.  That's the slogan.

At some point triage should weed things out sufficiently, and the law should be ammended to allow for the appropriate professionals to triage things appropriately.


Again, good luck in the endeavor of avoiding lawsuits.  Democrats would never allow it.


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Now we're forcing people to buy coverage?  That sounds sort of fascist.  What happened to our civil liberties not to have government infringe on our rights to resist medical treatment?

You have a right to refuse treatment, sure.  You asked what could be done to remedie those problems, and you wanted to revoke current government medical programs, so I suggested something that might appeal to you.  I'm sorry that what I thought might appeal to you sounds fascist to you  Angry,



I didn't say I wanted to revoke government programs.  You see, once social programs are installed via congressional policy, people grow dependent upon them.  Once that occurs, ripping it from underneath them will have traumatic consequences.  I'm for gradually weaning people off of programs that recycle the mentality of government dependence for the purpose of votes.  I'm not in favor of revoking programs and leaving people with nothing.  Addiction is addiction, and even alcoholics will suffer seizures if they quit drinking cold turkey.


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Even the patient who calls us 40 times in a month might finally have a real emergency, and that is something we paramedics always try to remind ourselves.  Sometimes we are wrong.  I look at it this way - if I know a patient is faking an illness, instead of getting angry that this patient is possibly endangering another citizen by tying us up on a bogus call, I look at it as an opportunity to practice my skills and improve my patient treatment.  By viewing it this way, I convince myself I'm not wasting my time because I'm becoming a better health care provider while doing my city a real service at the same time.  So, the boy who calls wolf doesn't really apply to me when I apply this method of treatment.

I also find it helpful to remind myself that I'm not a doctor, and that I'm not the patient, either, and it's not my job to be either patient or doctor or judge.  I just do x-ray.


Okay?

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Then it's beyond me that you don't see it.  How many patients leave the hospital after extensive diagnostics and nothing is found?  How many times do you see the same people?  How many drug seekers have you run into?  How about psych patients?  I could go on and on.

What about drug seekers?  What about psych patients?  They get sick, just like anyone else.  Yes there are hypochondriacs, yes there are people seeking a quick fix of some kind.


Fine, and when they get sick, then they can take their butts to a doctor by making an appointment like everyone who gets sick.  Calling 911 because they need a fix is unacceptable and a serious waste of our taxes and the valuable time of health care providers.

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Acumen
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« Reply #46 on: August 13, 2008, 01:18:21 PM »

That is still "picking and choosing."  Citing the particular role of government in ancient Israel for their social programs as an explanation why Jews are partial to social programs today, but ignoring other ancient governmental features in Israel like theocratic rule, stiff penalties for breaking laws, and the implementation of death penalties is a little arbitrarily selective.

Of course we "pick and choose" as we should rightly do, imo.  I don't think blind obedience to any document is the best way to go, no matter how much we may cherish that document.  And I said as such as a Christian, as a theistic Jew, and now as a non-theistic Jew.  On top of that, times change and we need to look at how we may respond to changes in the context of various events and conditions.   


Blind obedience is one thing, but selectively choosing what parts of the OT are palatable today as Jewish values is a little convenient during debate, especially as it serves to promote liberal values.
        
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For the past 100 years, the U.S. has been the world leader in medical research, news medicines, new medical technology, and superior emergency treatment.  Not to sound overly prideful, but who else has the money to pave the way in the medical sciences?  Don't kid yourself, this is a product of free market capitalism applied to health care.

Aren't you aware of the very significant amount of research that is financed one way or another by the U.S. government, including universities?  Are you aware of the tax breaks, which I agree with btw, for drug companies whereas they can deduct much of their research expenses?  Yes, competition and free market enterprise has very much helped, but there's much more involved.


Okay, not sure if I see your point.  There is no question that the free market is the most significant force behind medical research, and that is my point.


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It's not really about fault, and I will show you why.  Is it my fault that I have to pay for someone else because they cannot pay for themselves?  Or more to the point, is it my fault that people use emergency services as a taxi ride to the hospital when they have able-body relatives that could drive them a few miles?  If it's not my fault, then why do I get stuck with the bill?  Despite what you believe, it's not society's job to take care of those who could very well take care of themselves.  Is helping people the right thing to do?  Yes.  Is forcing people to help others the right thing to do.  No.  There is just too much abuse when the government assumes the role of provider.  And I'm reminded of this every day when I go to work.  I hate to pull this as some sort of trump card, but you don't see what I see on a daily basis.  And for this reason, you won't find very many paramedics in favor of universal health care.

When SW referred to your economic position as being "cold and calloused", he took the words out of my mouth.  Listen, acumen, I'm 63 years of age and I've seen many people crash and burn through no fault of their own.  As far as charity is concerned, would charity help with the autistic adult who lived across the street from me downstate who had to be institutionalized?  Would charity have helped with my father who had Alzheimer's, whereas we took care of him until he began to get violent?  Fortunately, our tax paying dollars helped to fund his care at the VA.


Since you are willing to assume Squirly's rhetoric about conservative positions being cold and callous while neglecting the point that it's very practical, then perhaps you are also willing to answer the question about whether we should also subsidize health care for the most destitute citizens of Mexico. 

Mexican citizens also "crash and burn" due to no fault of their own.  Mexican citizens also have diseases such as autism and Alzheimer's.  Do you think our tax paying dollars should help fund their care as well?  If not, then perhaps we are all cold and callous because citizens of Mexico are just as human as citizens of the U.S., and if health care is a human right, there is no justification for a "wealthy nation" like ours' to refuse "universal health care" to Mexico.  After all, you told me that increasing taxes have not been shown to stunt economic growth, so perhaps we could take on the burden of Mexico and run an efficient economy at the same time?


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If you want to gravitate towards unbridled capitalism similar to what existed in 1776, let me suggest that go up to your boss tomorrow, tell him you no longer want any insurance, pension, or benefits, or any vacation time.  Then go to the Fed and tell them you are not interested in collecting Social Security or any other federally sponsored program.  Then go to your local school district and tell them you will pay cash for your kids' education.  Then go to the nearest hospital and tell them that they are not to work on you at all for any reason unless you pay cash.  Oh, btw, speaking of cash, your employment position, like mine, would have been considered "working-class" back then, so you'd barely be able to squeek out having much saved.

You may want to go back to the 1700's, but I'll take the 21st century thank you.


Well, that's a handy little argument you got there.  That's like passing a law that allows the free distribution of addictive drugs on the market, then criticizing those who think such a law shouldn't have been passed by underscoring the fact that revoking such a law would cause serious social unrest and political mayhem due to societal addiction.

Just like drugs, social programs like welfare and government insurance are addictive because people learn to depend upon them and change their way of life to incorporate them.  And just like addictive drugs, once such programs a part of the fabric of society, it becomes quite difficult to undo it without serious ramifications.  No, I do not want to revert to the 1700s.  Our society couldn't tolerate such changes, but I think we need to seriously evaluate what direction our government is moving in terms of social programs, and what sort of cycle of dependence it is creating.

You will have to pardon my lack of civility on issues like this.  I seriously believe if you saw what I see on a daily basis (doing what I do for a living), it may not reverse your position, but it would certainly make you pause about what such programs are doing to our society.  Every day, I see people who are smart, capable, and healthy enough to work and teach their children the value of a good work ethic.  Instead, we see people who would rather accept their government checks that literally supports all of their children and their drug habits.  I see homes that have flat screen TVs in the living room, expensive Nike or Reebok's on their feet, but no food in the fridge.  I see homes where small children crawling around with filthy diapers at 2 A.M., but parents with enough money to buy gold jewelry and shiny rims for their cars.  I see a lot more bad choices than I see victims of circumstance. 


 
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metis
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« Reply #47 on: August 14, 2008, 07:21:24 AM »

Blind obedience is one thing, but selectively choosing what parts of the OT are palatable today as Jewish values is a little convenient during debate, especially as it serves to promote liberal values.

The "selective choosing" is not based on "liberal values" but instead on how we percieve Torah, ongoing revelation, and the use of reason.  For you to imply that we only take the positions we do based on promoting "liberal values" is simply nonsensical and insulting to Jews in general.
        




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Okay, not sure if I see your point.  There is no question that the free market is the most significant force behind medical research, and that is my point.

I've never criticized the free market, nor implied that it somehow doesn't work.  What we're dealing with has to do with social programs that, if they exist, help to provide a safety net for those who are disadvantaged one way or another.  I'm going to return back to this with my next post.





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Since you are willing to assume Squirly's rhetoric about conservative positions being cold and callous while neglecting the point that it's very practical, then perhaps you are also willing to answer the question about whether we should also subsidize health care for the most destitute citizens of Mexico.

 First of all, I've never made a stereotyped statement that includes all conservative by any means.  Secondly, we are talking about taking care of our citizens here and not necessarily throughout the entire world. 

Do I have a concern for the poor and destitute in Mexico?  I'd be pretty calloused if I didn't.  Can the U.S. somehow solve Mexico's problems with povery?  Not realistically.  Can we possibly help?  Of course we can and we do.    




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Just like drugs, social programs like welfare and government insurance are addictive because people learn to depend upon them and change their way of life to incorporate them.  And just like addictive drugs, once such programs a part of the fabric of society, it becomes quite difficult to undo it without serious ramifications.  No, I do not want to revert to the 1700s.  Our society couldn't tolerate such changes, but I think we need to seriously evaluate what direction our government is moving in terms of social programs, and what sort of cycle of dependence it is creating.

Actually I do agree with you here-- there is always this danger.  So, what's the solution(s)?  Well, it's not to throw the baby out with the bathwater by just cutting programs that may seriously help those who are in need.  Instead, there are two things, amongst others, that I can suggest.

One is to have enough personnel to check on those who may be cheating instead of cutting government funding whereas we don't have nearly as many inspectors as we need.  And a second would be to do as the Swedes have done for decades and have most of the social laws passed as "sunshine laws".  How that works is that those laws have a termination date and, prior to the expiration of that law, there's an automatic review process that looks into whether a specific law should be extended, altered, or dropped.  And this process includes a public review and not just a parliamentary one, and an ombudsman helps this along.     



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You will have to pardon my lack of civility on issues like this.  I seriously believe if you saw what I see on a daily basis (doing what I do for a living), it may not reverse your position, but it would certainly make you pause about what such programs are doing to our society. 

I worked in the social sector for around 40 years.  Do you honestly think that I'm not aware of some of the successes and pitfalls that we can encounter?  I taught American Government for over 20 years, so do you honestly think that I'm not aware of some of these problems?  I used to bring the e.m.s. to my classroom on a regular basis, so do you honestly think that what you are telling me in general I'm somehow oblivious to?  My younger daughter is a nurse and my former brother-in-law runs an emergency room, so don't you honestly think I haven't heard their complaints? 

What makes you think that your experiences are somehow so special that they must eclipse mine?  Why do you jump to conclusions about my supposed lack of experience when you actually know very little about me, where I've been, and what I've seen?             
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« Reply #48 on: August 14, 2008, 07:57:15 AM »

I'm running into a time problem, so I'm going to have to be very brief-- again.

Acumen, what you are proposing as your economic model at least somewhat parallels Locke's approach.  Personally, I have mixed feelings about Locke.  On one hand, he was interested in breaking away from totalitarian rule (monarchies) and away from forced religion.  That I like.  But his solutions were lassez-fair capitalism matched with a separation of church and state.  That I have problems with, as most Christians then and now also have.  Let me give you Rousseau's very angry response to Locke even though they lived during different time periods.

Rousseau considered Locke's ideas as being extremely dangerous and immoral for two main reasons:

1.if there's a separation of church and state, what or who are going to keep the state from slipping into doing things in an immoral way?

2.if there's no safety net to help the disadvantaged, doesn't this violate Jesus' and Christianities teaching on helping the disadvantaged?

As far as the first is concerned, Locke never dealt with this question, so it's difficult for us to say how he may have responded to Rouseau's charges.  Locke was not a philosopher (he was a doctor), so we maybe have to pardon his incompleteness at times.  But, admitedly, Rousseau brings up a good point, does he not?

As far as the second is concerned, the church had long contended that the poor HAD to be helped as much as possible, and that this must be done through both legal and charitable means.  Even under the old feudal system, nobles had an obligation to take care of their serfs and even slaves if needed.  Rousseau, therefore, was appalled that Locke would be so inconsiderate of the needy whereas they would be subject to the hit and miss approach that charity would or would not provide.  And what happens to charities during rough economic times?  They tend to dry up (just ask the American Red Cross about that as they announced last month that there's been a decline in charitable giving).

Did the U.S., which first built it's economy on the Locke model, keep it?  No.  Very gradually we walked away from it because way too many problems began to occur that even a basic review of our history clearly indicates.  Where it all came to head ocurred during the Great Depression.

During that time, charities proved to be incapable of handling the economic carnage that took place.  My father was very much affected by this and it left scars on his personality that he carried with him the rest of his life. 

But the "the messiah" came.  I'm referring to John Maynard Keynes.  Keynes was so radical that his ideas were soundly rejected at first.  Eugene Debs bought Keynes ideas and got promptly put in jail becuase he was considered too radical.  What Keynes taught in part was that it would be better to have a man dig a hole and fill it up again and get paid for it even if the payment comes from taxes than to just sit home out of work with no money or pride.  A person who makes no money doesn't buy, and if not too many people are buying it can further take us down the path of recession/depression.  Keynes felt it would be better to temporarily unbalance the budget, create programs to get people back working, and lift the economy in that manner if it couldn't be handled by the private sector.  Along with this, he taught it was far better to have people helped through government intervention along with charity whereas people are taken care of one way or another.   

During the depression, our government got desparate, and on the scene as President came FDR, who looked into Keynesian economics and bought it.  Starting in the 1930's, American and many other countries began to flourish because of Keynesian economics.

The idea that these programs somehow stifles our economy violates even basic understand as to how Economics 101 works.  If these programs are supposedly so inefficient, then explain how the Scandinavian countries are doing so well as they run a mixture of mostly capitalism with relatively high amounts of social programs.  How can you explain the economic growth of China, which economists now are predicting will likely pass us up within the next 10 years.  Again, what they have done is to increase their level of capitalism while also having an increasing level of social programs. 

The point becomes that we can both use free enterprise AND social programs to help the needy without destroying our economy.  Yes, it's a balancing act at times and sometimes some very tough decisions have to be made.

Oops, gotta go.     
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Acumen
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« Reply #49 on: August 14, 2008, 09:55:27 AM »

Vern,


Thanks for the thoughtful response, I'll respond sometime tomorrow.
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Howiedds
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« Reply #50 on: August 14, 2008, 03:40:58 PM »

What is a healthy "mix" of health care,

Health care workers and researchers do not work for the government; capitalism to preserve the entrepreneurial spirit that encourages innovation and hard work . 

Health insurance available to all regardless of whether it's offered at their work or their pre-existing conditions. It is portable and affordable; socialism to extend the benefits to all citizens. A mix


food,

Food privately grown, harvested, and sold: capitalism
Food stamps and subsidies for the needy. No one goes hungry: socialism. A mix


and shelter for our citizens?

Shelter privately built and owned: capitalism
Government backed guarantees already in place (and in trouble) and subsidized housing for the poor and elderly, often the same the people: socialism. A mix



Liberals don't know where the balance is.  They keep pushing and pushing because that's what they do.

Some liberals.

And conservatives keep resisting and resisting,

by cutting and cutting the social programs that truly affect the quality of the lives of the poor and elderly.

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Oh, I know that they are often tweedle dum and tweedle dee. But which political party would cut food stamps, medicare, prevent medicare from negotiating with drug companies, cut VA benefits, be against family leave, cut daycare support, cut head start?


My party would, as they should (except for the VA).


And that's why I vote as a Democrat. They are more likely to feed the hungry, clothe the naked, and protect the powerless in society. You wanted to know why more Jews vote Democrat than Republican. You just got your answer. We know that is the prescription for life as told to us at Sinai. Isn't that the prescription you were told by Jesus. Do your really think that Jesus would want your party to cut health benefits, food stamps, day care? You think Jesus would be a Republican?

 And I readily admit this as any conservative should.  However, let's not play the game by pretending that the liberal philosophy is better because it's based upon some sort of moral virtue because it's not. 

The practitioners may not motivated by morality, but at least they start out with the perfect idea and fall short. The cutters of health benefits, food stamps, head start, don't even start with the ideal.


If moral virtue were the engine behind liberal beliefs, ...

You think there is any morality in not extending life and health to all? You think that you are making the moral choice when you are more concerned about your taxes than people's ability to eat?


Not at the price of our freedom.
 

What freedom do you lose when you extend health care to all? The freedom to keep more money in your pocket? WWJD.


Why should the lack of responsibility by the few require more responsibility from the many?

What lack of responsibility was there by the person who is dying from cancer but could be saved by a bone marrow transplant, that he couldn't afford it?

Why should those of us who work hard and sacrifice large parts of lives surviving and teaching their youngsters to survive be penalized by those who experienced in playing game of government appeasement?

Because many of the "irresponsible " people who are living lives of desperation worked and sacrificed and taught their youngsters just as you do, but for whatever reason find themselves bankrupted by the health care system.

Every day I see those very people who don't take responsibility, don't work, and don't instill such virtues in their children.  If mommy didn't have to work, then why do I?

And every day I see people who have worked all their lives but have the bad luck of falling ill and not able to afford the medicines and hospitalizations that could save their lives.

And of course, there is the issue of government controlling health care decision that ought to be controlled by doctors and their patients, but that is a whole other issue.

And the challenge will be to preserve the best of both worlds. And a challenge it will be, but not if we assume that those who suffer from the lack of the reforms deserve it because they didn't work as hard, didn't take responsibility, or didn't teach their children the virtues of self-reliance.

I will vote for the party that looks to extend the benefits of this great society to "the least of these" rather than worry about how much money it leaves in the pockets of everyone else.
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« Reply #51 on: August 14, 2008, 04:36:15 PM »

With all due respect, when you say things like this from one side of your mouth "Some will be so greedy and callous that they will just say 'tough', and they will also claim to have a superior morality to boot.  'Oh Ye Hypocrites'," then essentially say "tough luck" to the destitute of Mexico, your words and emotional appeal start to ring hollow.  If universal health care is a human right, then not providing subsidized care to our national neighbors is hypocritical.  Attitudes of nationalism are no excuse.

I didn't say that universal health care is a human right.  Nor did I say that we ought to provide things for other nations.  My point was that it is appropriate for a nation to CONSIDER how to handle its common resources and the condition of the masses as it concerns stability, order, functioning -- among the various options including encouraging free market endeavors and also perhaps government programs/regulations.

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Where you see needy people, I tend to see bad choices with a few exceptions here and there.  You say people cannot afford coverage, and I ask why not?  Are you going to tell me that if a person were truly concerned about his/her health care, or the care of their own family, that it is impossible to find a job that offers health insurance?  Unlikely.
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Some people pay ridiculous health care premiums because of pre-existing conditions, or because their coverage has gone up so much with age, etc.  Going to COBRA from some employer plans can be incredibly expensive.  Changes in one's personal situation can make what was once sensible, prudent, etc., unworkable, and this makes for 'gaps' in the system.

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Again, good luck in the endeavor of avoiding lawsuits.  Democrats would never allow it.

I do agree with you that in certain cases it may just be best to give the patient the full bill, i.e., when someone comes to the ER more than once for a non-emergency condition, if they want treatment it is explained to them that Medicare/Medicaid won't cover it and they will be fully responsible.  A reform of Medicaid/Medicare could allow for this sort of reform.  Why RADICALLY chuck a whole system rather than reform it?  I'm generally not for radical, drastic, quick changes.

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I didn't say I wanted to revoke government programs.  You see, once social programs are installed via congressional policy, people grow dependent upon them.  Once that occurs, ripping it from underneath them will have traumatic consequences.  I'm for gradually weaning people off of programs that recycle the mentality of government dependence for the purpose of votes.  I'm not in favor of revoking programs and leaving people with nothing.  Addiction is addiction, and even alcoholics will suffer seizures if they quit drinking cold turkey.

Ok, well then I'm more sympathetic to what you are suggesting.

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Fine, and when they get sick, then they can take their butts to a doctor by making an appointment like everyone who gets sick.  Calling 911 because they need a fix is unacceptable and a serious waste of our taxes and the valuable time of health care providers.

I agree, but I think the solution lies if not in the Ambulance pick-up stage, somewhere between admittance to the ER and triage -- where it is determined that what they are in the ER for won't be covered by medicare/medicaid, and they are informed as to what is/is not an emergency by someone who is trained to do.
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« Reply #52 on: August 14, 2008, 07:01:27 PM »

With all due respect, when you say things like this from one side of your mouth "Some will be so greedy and callous that they will just say 'tough', and they will also claim to have a superior morality to boot.  'Oh Ye Hypocrites'," then essentially say "tough luck" to the destitute of Mexico, your words and emotional appeal start to ring hollow.  If universal health care is a human right, then not providing subsidized care to our national neighbors is hypocritical.  Attitudes of nationalism are no excuse.

I didn't say that universal health care is a human right.  Nor did I say that we ought to provide things for other nations.  My point was that it is appropriate for a nation to CONSIDER how to handle its common resources and the condition of the masses as it concerns stability, order, functioning -- among the various options including encouraging free market endeavors and also perhaps government programs/regulations.


If it's not a human right, then what compelling reason is there to institute it?  It's not an efficient system by any means - in fact, it literally flushes money down the toilet due to fraudulent claims, over-treatment, and government discretion.


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Where you see needy people, I tend to see bad choices with a few exceptions here and there.  You say people cannot afford coverage, and I ask why not?  Are you going to tell me that if a person were truly concerned about his/her health care, or the care of their own family, that it is impossible to find a job that offers health insurance?  Unlikely.

Some people pay ridiculous health care premiums because of pre-existing conditions, or because their coverage has gone up so much with age, etc. 



First, people don't pay ridiculous premiums for pre-existing conditions if they have insurance before those conditions emerge.  If they don't have insurance when they are healthy, then what are they waiting for?  It is nobody's fault but their own for taking unnecessary risks while they are deemed healthy, nor is it anybody else's fault that they waited for a health condition before trying to get health insurance.  Again, bad choices.

Second, coverage doesn't go up because of age if one already has the insurance.  My grandparents, for instance, manage their lives prudently.  They attained full insurance coverage before the age of retirement and before any health conditions emerged.  They are still paying a modest premium for their insurance because of good choices.  If they had relied on Medicare, they would have serious out-of-pocket costs due to partial coverage.  Their private insurance company doesn't do this, and it provides the highest level of care unlike Medicare.  BTW, insurance companies cannot hike up costs due to a new onset illness or age, it's against the law.

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metis
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« Reply #53 on: August 15, 2008, 06:58:19 AM »

If it's not a human right, then what compelling reason is there to institute it? 

Since Howie and SW did an excellent job responding to what you had posted, I just want to comment on the above.

All societies will determine what constitutes a "human right" and what doesn't.  Therefore, the question becomes which items are we to determine are "human rights" and which are not.  Our Preamble states that one of the roles of the Fed is to "provide for the general welfare" and never was that interpreted as just referring to the military, which is evident by the many and varied provisions cited in the entire body of the Constitution and Bill of Rights.

How are we to deal with those who for one reason or another cannot adequately take care for themselves and need help?  Can charities alone do the job?  No has been our historical experience.  So what are we to do next?  Simply say "It costs too much" and let people suffer and possibly die when we can indeed help them out?  Is that the solution?  Is that what Jesus taught?  If it's your child who has a serious illness, heaven forbid, and you don't have the means to get him/her help, and there's not enough available through the various charities, are you going to say "Well, we have to keep costs down so my child's welfare is of lesser importance"?  I don't think so. 

Yes there are charities out there that so often do wonderful work, but they very much have limited abilities.     
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