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Thorolf
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« Reply #20 on: December 05, 2007, 02:03:59 PM »

I don't recall saying that God needed practice.

Perhaps it's just that WE needed it.

Incidentally, the notion that a theory "emands that there be substantial supporting evidence without any verifiable evidence to counter it" is exactly why I believe much of what is called "science" has become little more (or even less) than a religion in and of itself.

There are theories that have absolutely no tangible evidence, but they seem to fit observation. There are theories that are hotly debated because of items in evidence that cannot "yet" be explained. Our wonderful quantum gravity issue is a fine example of that... it's no less a theory even though it's not something in direct evidence and it has not "yet" been able to explain everything, just as many other theories are unable to explain other matters and are waiting on things like quantum gravity to do it for them.

Yet, they remain theories.

To blindly accept theories - and present them as fact - based solely on the qualification that someone with a lofty title and some sheepskin on their office walls says that there is "substantial" evidence supporting it and no evidence contradicting is, frankly, a matter of faith.

Maybe I do play devil's advocate - but it's because I don't think it's right to present theories as if someone has direct knowledge of the matter. You yourself admitted that initial theories about the age of the universe were wrong... so what makes them so "right" now?

Because someone who claims they did the math says so, and bunch of other folks who believe basically the same thing are nodding their heads in agreement?
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« Reply #21 on: December 05, 2007, 02:54:49 PM »

Our wonderful quantum gravity issue is a fine example of that... it's no less a theory even though it's not something in direct evidence and it has not "yet" been able to explain everything, just as many other theories are unable to explain other matters and are waiting on things like quantum gravity to do it for them.

Even though Wikipedia is not exactly a scientific encyclopedia, I'll use their definition of "theory":

"In science, a theory is a mathematical or logical explanation, or a testable model of the manner of interaction of a set of natural phenomena, capable of predicting future occurrences or observations of the same kind, and capable of being tested through experiment or otherwise falsified through empirical observation. It follows from this that for scientists "theory" and "fact" do not necessarily stand in opposition. For example, it is a fact that an apple dropped on earth has been observed to fall towards the center of the planet, and the theories commonly used to describe and explain this behaviour are Newton's theory of universal gravitation (see also gravitation), and general relativity."

When someone uses the term "theory", it's sometimes necessary to define the word, so here's the next line in Wikipedia:

"In common usage, the word theory is often used to signify a conjecture, an opinion, or a speculation. In this usage, a theory is not necessarily based on facts; in other words, it is not required to be consistent with true descriptions of reality."

If we take the concept of quantum mechanics, is it a "theory"?  At this point, I don't know if most scientists would be willing to elevate it to that level.  Since there are some doubts about it, I tend to feel that, when pressed, most would probably use the term "hypothesis".  However, if they were using the common idiom we find in the latter definition above, they may very well call q.m. a "theory".




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To blindly accept theories - and present them as fact - based solely on the qualification that someone with a lofty title and some sheepskin on their office walls says that there is "substantial" evidence supporting it and no evidence contradicting is, frankly, a matter of faith.

Any scientist who would do that would be eaten alive by other scientists in most cases.  If you read the scientific journals, you'll see what I mean.  Open up any Scientific American or Biblical Archaeological Review and read the "letters to the editor" and then peruse some of the articles that are often written in response to other articles.



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Maybe I do play devil's advocate - but it's because I don't think it's right to present theories as if someone has direct knowledge of the matter. You yourself admitted that initial theories about the age of the universe were wrong... so what makes them so "right" now?

I never claimed they were "right", nor did I claim the 14 billion years (actually 13.7 billion) is right on target.  But as time goes on, scientists continue to check and double-check each other.  However, there's no guarantee that we have the "final answer" at any given time.   

So, exactly what evidence is there for an "old Earth/old universe" concept?  How would something that appears to have literally no evidence supporting it, logically be in a position to trump what does have evidence for it?     




Shalom,
Vern
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Thorolf
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« Reply #22 on: December 05, 2007, 03:50:43 PM »

I'm afraid that you're sort of making my argument for me.

Scientists OUGHT to rip each other apart for presenting theories as fact, but when it comes to academic settings, FAR too often there is nobody there to do the ripping. Journals aren't where kids and laypeople learn what's what, so they really aren't relevant in the least to my point.

And so kids (or TV watchers) come away having been told that so-and-so theory is the way it really happened -- and it is accepted without question because the person who said it is a "scientist."

You did it here... when I said you forgot the "we think" part, it's because you presented the scenario as though it were an accurate representation - when it's really little more than an educated guess supported by some math (maybe) - which may or may not end up being the way it "really" is, or "really" happened. It's just what some people think happened.

That's not taking away from the effort of scientists or the scientific method - it's just a call to rational treatment of fact vs theory vs faith. I feel like you have a misconception that I am anti-science, and so you keep posting things trying to justify the scientific method or the work of scientists - that's just not the case. I have a problem with religion under the guise of science (and no, I'm not talking about creationism or the "new earth" arguments - I'm talking about Evolutionists, or cosmologists, or physicists, or biologists, or whatever -ists pretending that their theories are FACT solely because they, as "scientists" believe such and carry the perceived authority to make those decisions on our behalf), which is the REAL travesty to science itself.

Watch the Science channel, or Discovery, or TLC, or attend some college classes, or high school classes and pay close attention to how THEORIES are presented.

224 million years ago, such-n-suchasaurus roamed Pangaea, eating such-n-such and traveling in packs. Over time, the such-n-suchasaurus evolved into the modern day iguana.

No mention of assumptions on which the above commentary is based. No mention that there are about 6 different theories in that passage, none of which are either confirmed, nor confirmable through observation or testing. And, as much as you don't want to accept it, the only actual FACT here is that the information like the made-up passage is presented as though it's something we KNOW as if we were there at the time.

We don't call things theories because we're sure that they're true. We call things theories because there is ALWAYS an element of uncertainty. REAL science doesn't play religion - it puts the fact that there is uncertainty and that there are things that don't fit right up front - and they will say, without fail, that a theory is a theory.

Maybe there's an agenda to indoctrinate kids to a certain way of perceiving the world and our origins. Maybe it's just that there are a lot of irresponsible egomaniacs who are so certain that their BELIEFS are correct that they will abuse their position as "scientists" to proselytize kids and unsuspecting others. Maybe it's that people don't think of these things as "uncertain" because they've been told so often that the evidence is so abundant that there is no uncertainty.

Frankly, I don't care. I'm tired of so-called "scientists" playing priest instead of practicing science.



Oh... and when I speak of the "old earth/old universe" theory - I'm talking about the same exact theory you're talking about - except I'm calling it a theory rather than presenting it as something that we're sure of (remember: "our earth is 5 billions years old, etc, etc...").

We shouldn't have to be challenged on the fact that something is a theory. That you didn't say "This is a fact" beforehand is not particularly relevant - the presentation was still made in a fashion that left little room for doubt.

Is it a big deal in a message board? No, not really... but I see it as endemic of a very big deal in the "real world."
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« Reply #23 on: December 05, 2007, 04:08:06 PM »

Watch the Science channel, or Discovery, or TLC, or attend some college classes, or high school classes and pay close attention to how THEORIES are presented.

I'm afraid that Thorolf is on the money here.  The science channel is a clear example where theory is presented in a confident language that conveys certainty.  I also had a similar experience in a college geology class when we watched a film on the formation of the earth.  As Howie would say, "I have no dog in the fight," but I recall thinking to myself while watching the film, "how could they know these things?"

-Acumen
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metis
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« Reply #24 on: December 05, 2007, 06:26:43 PM »

And so kids (or TV watchers) come away having been told that so-and-so theory is the way it really happened -- and it is accepted without question because the person who said it is a "scientist."

That's a problem the media often has in many areas, but it shouldn't be blamed on the scientists.  I think your anger is misdirected.



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  You did it here... when I said you forgot the "we think" part, it's because you presented the scenario as though it were an accurate representation - when it's really little more than an educated guess supported by some math (maybe) - which may or may not end up being the way it "really" is, or "really" happened.


Again, remember the word "consensus".  It does not mean it's absolute nor does it mean that all scientists are on board.  And I'll return back to this at the end of this post.




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I have a problem with religion under the guise of science,  which is the REAL travesty to science itself.

Science and religion cannot in reality be that much compared.  Science is based on the analysis of evidence, and religion is based on faith with no evidence needed.
 


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Watch the Science channel, or Discovery, or TLC, or attend some college classes, or high school classes and pay close attention to how THEORIES are presented.

Do you honestly think I haven't?
 


 
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And, as much as you don't want to accept it, the only actual FACT here is that the information like the made-up passage is presented as though it's something we KNOW as if we were there at the time.

See end of this post.




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We don't call things theories because we're sure that they're true. We call things theories because there is ALWAYS an element of uncertainty. REAL science doesn't play religion - it puts the fact that there is uncertainty and that there are things that don't fit right up front - and they will say, without fail, that a theory is a theory.

A "theory" is an accumulation of related axioms, theories, and hypothesis all relating to the same general subject.  And, as mentioned, the scientific journals do exactly as you state above.  After that, who knows what happens next.




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Frankly, I don't care. I'm tired of so-called "scientists" playing priest instead of practicing science.

See bottom note.



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We shouldn't have to be challenged on the fact that something is a theory. That you didn't say "This is a fact" beforehand is not particularly relevant - the presentation was still made in a fashion that left little room for doubt.

That's your interpretation.  I doubt very much that you actually know what's in my innermost thoughts.



Final note:

Why the hostility?  I don't know what you're attempting to accomplish by the above sarcasm, but I have to feel it's badly misplaced. 

I spent a few minutes not that long ago and I went back into your posts on other threads and in other forums.  So often you post in terms of God did this and God did that and God said this..., etc., and you state these things as if they were slam-dunk facts in so many cases.  Then you could come back here and rant on scientists making some assumptions.  When something is stated as if it were a "fact", it makes no difference as to whether the conversation is dealing with religion or science.  If I took every religious-based statement you make and said "that's an assumption", "you're pretending your religious beliefs are science", "how do you know that's accurate?", "the media is talking about God as if they know he actually exists", "children are told stories in school as if there's a deity",  "on the History and Discovery Channels they deal with Jesus and God as if they really know that much about them", etc.       

But I think there may be more to the story.  Are you frustrated because you cannot find any evidence for theistic causation?  I've asked over and over again for theistic evidence, but I get nothing back in return except to nit-pick whatever I might post. 

So I have a suggestion: deal with the question that was laid out at the beginning:  What do you think caused the BB?  If you feel that a deity did it, state as such.  If you feel you can offer some evidence, then I'd recommend you provide it.  Writing scathing posts is not going to get us anywhere.

And finally, I am not attacking you, your religion, or your religious beliefs, so please do not interpret this last post as doing this.  I get the impression that you may feel as such, but it's simply not true.  This is a discussion of ideas-- nothing more and nothing less. 



Shalom,
Vern

 
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« Reply #25 on: December 06, 2007, 07:41:13 AM »

Stephen Hawking characterizes us as a chemical slime on the surface of a typical planet in a typical solar system in a typical galaxy in the known universe.  In a space ship in a typical place in that universe nothing would be visible to us, not even a supernova, because it would be so far away the light would be too dim to see.  The only thing that apparently distinguishes this slime in the universe is that with intelligence and the resources of our planet, we can gain this knowledge, and reflect something back upon the universe. Or not.

shalom
big julie
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metis
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« Reply #26 on: December 06, 2007, 07:49:50 AM »

Big julie, maybe you've never been to Roswell...    Shocked
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julrich
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« Reply #27 on: December 06, 2007, 07:57:24 AM »

I don't need to.  I saw it on TV.

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« Reply #28 on: December 06, 2007, 08:19:19 AM »

I also had a similar experience in a college geology class when we watched a film on the formation of the earth.  As Howie would say, "I have no dog in the fight," but I recall thinking to myself while watching the film, "how could they know these things?"

As mentioned a couple of posts ago, how specific instructors teach about such subjects undoubtedly varies widely-- at least that's my experience.  But one thing that each science instructor and each science student should be made aware of, and I hope they are, is that science is flexible and that nothing is "sacred" to the point of being beyond questioning, and I used examples in my anthropology classes whereas there were errors made (like Piltdown).  

So even if there were to be certain things covered in a class such as geology, it should well be understood that those concepts are based hopefully on the best available information that could end up being partially or even entirely incorrect in the long run.  As a science student even back in high school, I never assumed that science had all the answers or that everything taught was exactly on target.  And I was brought up to not believe in evolution and that God caused all.

But I also think it's important to realize just how much of the concept of a deity creating all is taught in schools, in the media, etc.  When I visited the open house a couple of years ago with two of my grandchildren, there were all sorts of pictures, displays, music,  and words that dealt with the Christmas holiday, and I only saw one reference to Chanukah in the entire building, and that's only because my grandchildren's teacher was more than willing to recognize their Jewish upbringing.  

So consider all the displays, the songs, the parties, etc. that are taught, not with an eye to just maybe there's a deity out there, but as if it were a given.  However, with that being said, I'm certainly not opposed to there being religious celebrations in schools.  

What do you think would happen if the school started recognizing atheistic and agnostic concepts and teaching them to children as givens?  What if a teacher said there was no deity and that it's all just imaginary?  Do you honestly think that this would be as acceptable as teachers talking about God as if they knew with certainty he existed?

There's a large misconception out there that schools have removed God from the classroom, but let me rest assure you that this is not true as I've seen and experience for myself.  Yes, there are more restrictions than in decades ago, but God certainly is alive and well in public schools from what I've seen and heard.      

Shalom,
Vern
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Thorolf
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« Reply #29 on: December 06, 2007, 09:46:35 AM »

I'm sorry, Vern, but I think you continue to completely miss what I'm trying to say.

I'm not frustrated at all. I honestly couldn't care less about BB vs creative causation, and I'm not arguing for or against either theory. That's not to say that I don't find the theories interesting enough and don't pay attention. I admit I haven't posted any evidence to support creation, but that may well be because I haven't bothered to look.  Grin

I fear that you have made some assumptions about me and what I believe, and that is framing your responses to me... I just ask that, rather than sit in judgment of my beliefs, that you please just try to read what I say with an open mind. I realize that it may not be comfortable to you, but I do think I have a serious point that needs to be made, and is simply not made often enough.

I just don't like that many SCIENTISTS (yes, scientists - not media, not laypeople... scientists) present their theories in a manner that is intended to leave little room for doubt among people who do NOT do the figuring, and have FAITH that what these people called scientists tell them is the way it really is. Maybe that doesn't fly in the scientific community (actually, I believe it does), but it certainly does in the "real world."

So asking me again and again for evidence of creation when that's not what I'm arguing is, frankly, silly.

I see little to be gained by comparing notes on the origin of the universe, as it is a) wholly irrelevant to how I live my life, b) wholly irrelevant to where I place my faith, and c) wholly irrelevant to the foreseeable future of the Earth and my personal walk.

What tools God may have used in creating the universe (  Grin ) doesn't really matter all that much to me. It may be fun to theorize and discuss - and it certainly may help in theorizing other aspects of our universe... but what difference does any of that REALLY make to me? I'm not opposed to discussing it, I just don't see much point. (Also, as I said before, you're operating on an assumption that you know what I believe - and you don't).

What does matter is the obfuscation of science that has turned what should be a strong, evidential and observational development of theories into a religion. One might go so far as to say that science has been downright ABDUCTED! The fascinating part is that many members of this new "religion" are practicing it for the purpose of convincing people that the pre-existing religions are all wrong.

You said "Science is based on the analysis of evidence, and religion is based on faith with no evidence needed." Well, I don't necessarily agree that "no evidence is needed," but regardless - that's EXACTLY my point. Science *IS* based on the analysis of evidence. But there is as much art in many aspects of theoretical science as there is actual evidence (possibly more). And, perhaps, the scientists themselves are basing what they believe on evidence - of course, I would argue that the Apostles based what they believed on evidence in their realm of experience, as well, as do a great number of people of faith, who have personal experiences with what they believe to be God. (Which, incidentally, "science" is always seeking "answers" for.)

But where things break down is on the communication from the scientists to the rest of the world. In the effort to "educate," theories are presented as fact - and because it is someone with a lofty degree that we call a "scientist" who is presenting the theory (without ever calling it such), people accept that they are correct. After all - they are the ones who know.

That, my friend, is FAITH - and that faith is being abused by "scientists" with an agenda. That agenda may be to promote their own revelation, or to denigrate the various world religions whose belief systems are contradictory to what these scientists see and/or believe, or it may be to prompt some sort of action (environmentalism, for example). But regardless the motivation, scientists have become as priests to a new religion. I never said that scientists were necessarily MEMBERS, though... they're in charge, and the laity is the ignorant masses who simply trust what the scientists say.

I'm not angry at all, nor am I hostile (although I am a bit passionate about scientists who are abusing their position for the sake of an agenda). And before you declare that scientists are above all that, I'll just declare that nonsense based on the evidence - because the science channel, TLC, discovery channel, college classes, high school classes, and a myriad of other forums may have media or other aspects involved - but the people being interviewed, or doing the presenting are SCIENTISTS.

I have a great deal of respect for the precious few who offer theories with the statements "the theory is..." or "we believe..." or similar statements. Likewise, I tend to lose respect for those who believe something so wholly, whether that's due to the flawed concept of "consensus" or because they have personally not yet seen (or at least not accepted) contradictory evidence, that they present their beliefs as facts - knowing FULL WELL that people will believe them simply because they are considered the authority on the subject.

That's just wrong, and it bothers me that SCIENTISTS would even tolerate it.

But, perhaps it's just so widespread that most fail to realize they're even doing it.

To those, I am simply trying to display the reality that the people don't hear what they say and ASSUME that there is, be default, always some measure of doubt - and as such they need to be mindful of how they present theories, and be certain to instruct students that a theory is a theory.

Incidentally, how many times has the consensus been wrong? Simply citing consensus, which has its own problems, does not mean that something is right - or even LIKELY TO BE right. It just means it's either a) unanimous (and could be unanimously wrong), or b) the prevailing opinion held by most. Neither is worth a hill of beans because prevailing opinion isn't necessarily correct. So please forgive me when I consistently reject that as an argument.

Sorry for the book.  Grin
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« Reply #30 on: December 06, 2007, 10:23:31 AM »

"When the only tool you have is a hammer, you tend to see every problem as a nail." - Abraham Maslow

Nice post Thorolf

I've also noticed this scientific dogmatism that believes its  methods have the only answers.  It never dawns on many secular scientists that its limitation are as described by Maslow above.

Science does not understand that the reason of religion is deductive.  By this I mean:

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Man has two ways of studying the universe.  The first is by induction: he examines phenomena, classifies them, and attempts to infer laws and principles from them. This is the method generally used by science.  The second is by deduction: having perceived or had revealed or discovered certain general laws and principles, he attempts to deduce the application of these laws in various studies and in life.  This is the method generally used by religions.. The first method begins with 'facts' and attempts to reach 'laws'.  The second method begins with 'laws' and attempts to reach 'facts'.

Deductive reason is the method of ID. Some have acquired experiential understanding. The revelation of  facts verifies the source. This attempt to deprive the young of this obvious psychological need for meaning through reasoning from perspective is actually cruel.

Inductive and deductive reason should be complimentary in education but scientific dogmatism denies the obvious looking at everything as a "nail" described by Maslow.
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« Reply #31 on: December 06, 2007, 10:26:32 AM »

I fear that you have made some assumptions about me and what I believe, and that is framing your responses to me... I just ask that, rather than sit in judgment of my beliefs, that you please just try to read what I say with an open mind.

I'm going to brief unlike someone I know,  Tongue, since there's no sense in hashing and rehashing some of the points that have been discussed ad nauseum.

I checked into your other more "theological" posts since I had difficulty figuring out where you were coming from.  In the discussions on this thread you were not adding anything in terms of what your position actually was on the issue of the BB.  It's then that I noticed that you were, by all indications, using a double-standard.  
 


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So asking me again and again for evidence of creation when that's not what I'm arguing is, frankly, silly.

First of all, it's very obvious from your own posts that you believe in God, and I would tend to think that in believing as such, you would also believe God created the universe.  In the very first post I made it quite clear what this thread was about and what position I was taking, so the choice was yours as to whether you wanted to discuss this or not.  So, if you felt it was so "silly", then why did you join in on this thread to begin with?  It became quite obvious where you were coming from and why without you having to directly say so directly.  Outside of some forms of Buddhism, I've never met a theist who didn't believe their deity or deities created our universe.    



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I see little to be gained by comparing notes on the origin of the universe, as it is a) wholly irrelevant to how I live my life, b) wholly irrelevant to where I place my faith, and c) wholly irrelevant to the foreseeable future of the Earth and my personal walk.

So it makes no difference to you whether your deity made the universe or not?  I'd be unbelievably surprised if that were to be the case.  So do you reject or dismiss the creation accounts totally out of hand in regards to the universe being a divine creation?
  



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And, perhaps, the scientists themselves are basing what they believe on evidence - of course, I would argue that the Apostles based what they believed on evidence in their realm of experience, as well, as do a great number of people of faith, who have personal experiences with what they believe to be God. (Which, incidentally, "science" is always seeking "answers" for.)

When one is dealing with evidence that is as subjective as that which we find in religious texts, I think this comparison is rather shallow.




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Incidentally, how many times has the consensus been wrong? Simply citing consensus, which has its own problems, does not mean that something is right - or even LIKELY TO BE right. It just means it's either a) unanimous (and could be unanimously wrong), or b) the prevailing opinion held by most. Neither is worth a hill of beans because prevailing opinion isn't necessarily correct. So please forgive me when I consistently reject that as an argument.

It seems that, for whatever reason, you have me saying the above about the issue of consensus whereas I've made it abundantly clear on many posts that consensus will always be challenged in the realm of science and that it is not sacrosanct.  So why are you continually writing things like the above?

  

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Sorry for the book.  Grin

OK, but for this time only!  Wink



Shalom,
Vern
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« Reply #32 on: December 06, 2007, 02:20:18 PM »

Okay... I'll be brief, too.  Grin

I checked into your other more "theological" posts since I had difficulty figuring out where you were coming from.  In the discussions on this thread you were not adding anything in terms of what your position actually was on the issue of the BB.  It's then that I noticed that you were, by all indications, using a double-standard. 

Interesting.
 
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So asking me again and again for evidence of creation when that's not what I'm arguing is, frankly, silly.

First of all, it's very obvious from your own posts that you believe in God, and I would tend to think that in believing as such, you would also believe God created the universe.  In the very first post I made it quite clear what this thread was about and what position I was taking, so the choice was yours as to whether you wanted to discuss this or not.  So, if you felt it was so "silly", then why did you join in on this thread to begin with?  It became quite obvious where you were coming from and why without you having to directly say so directly.  Outside of some forms of Buddhism, I've never met a theist who didn't believe their deity or deities created our universe.   

I thought it was obvious why I was in this discussion. I've repeated it ad nauseum, if you recall.

Incidentally, I have yet to see a BB theory that comes even close to removing God from the equation, except by way of anti-theist bias. It can ALWAYS be boiled down to a "well, gosh... we just don't know that."


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I see little to be gained by comparing notes on the origin of the universe, as it is a) wholly irrelevant to how I live my life, b) wholly irrelevant to where I place my faith, and c) wholly irrelevant to the foreseeable future of the Earth and my personal walk.

So it makes no difference to you whether your deity made the universe or not?  I'd be unbelievably surprised if that were to be the case.  So do you reject or dismiss the creation accounts totally out of hand in regards to the universe being a divine creation?

I don't recall saying that. Nor do I recall entering an opinion on the matter in the first place, since, again ad nauseum - my reason for posting is not to further one position over another. What mode God used in the creation of the universe (  Wink ) isn't all that important to me.  The variety of theories are interesting, to be sure, but I don't see a lot of reason to take a firm position on any particular one.

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And, perhaps, the scientists themselves are basing what they believe on evidence - of course, I would argue that the Apostles based what they believed on evidence in their realm of experience, as well, as do a great number of people of faith, who have personal experiences with what they believe to be God. (Which, incidentally, "science" is always seeking "answers" for.)

When one is dealing with evidence that is as subjective as that which we find in religious texts, I think this comparison is rather shallow.

Thank you for sharing your subjective opinion. However, if you see a man who has been unable to walk for many years suddenly get up and do a jig, you have an observation  before you and a choice to look for some "scientific" explanation that fits, or a "religious" one. And when you felt the power go from your OWN hands and see that person healed when YOU touched them, you have a lot more evidence right there than anyone has for quite a few of today's learned theories of science.

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Incidentally, how many times has the consensus been wrong? Simply citing consensus, which has its own problems, does not mean that something is right - or even LIKELY TO BE right. It just means it's either a) unanimous (and could be unanimously wrong), or b) the prevailing opinion held by most. Neither is worth a hill of beans because prevailing opinion isn't necessarily correct. So please forgive me when I consistently reject that as an argument.

It seems that, for whatever reason, you have me saying the above about the issue of consensus whereas I've made it abundantly clear on many posts that consensus will always be challenged in the realm of science and that it is not sacrosanct.  So why are you continually writing things like the above?

I'm sorry, but you can't have your cake and eat it too. You keep citing consensus as through it were some end-all reason why we should simply accept certain theories, and then backtrack like above when challenged. Either that's a reason to accept them, or it's not particularly relevant because they "always will be challenged" and "not sacrosanct."

Not both.

The consensus argument is actually a logical fallacy (Appeal to Popularity), so maybe it's best to avoid it.
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« Reply #33 on: December 06, 2007, 05:31:48 PM »

Incidentally, I have yet to see a BB theory that comes even close to removing God from the equation, except by way of anti-theist bias. It can ALWAYS be boiled down to a "well, gosh... we just don't know that."

Really.  Let's see, there's well recognizable research cosmologists like Leonard Susskind, Michio Kaku, Simon Singh, and there's the Buddhist monk and former physicist Matthieu Ricard whom I paraphrased in an earlier post.  And then there's the surveys that show that over 90% of all cosmologists  and over 80% of all physicists are either atheists or agnostics.  And how would you know if they had an "anti-theist bias"?




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However, if you see a man who has been unable to walk for many years suddenly get up and do a jig, you have an observation  before you and a choice to look for some "scientific" explanation that fits, or a "religious" one. And when you felt the power go from your OWN hands and see that person healed when YOU touched them, you have a lot more evidence right there than anyone has for quite a few of today's learned theories of science.

I have rather mixed feelings about alleged miracles.  I'm not convinced they exist, but I'm not convinced they don't exist.  Mind over matter is a pretty powerful thing, but I don't know what may account for all supposed miracles.

But maybe it can be put to a test.  Take a man with only one arm and have people praying that the other arm will grow back and have it taped and observed for people to follow.  If that succeeds, please let me know.



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I'm sorry, but you can't have your cake and eat it too.

I can and I have, and I prefer it ala mode btw. Tongue



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You keep citing consensus as through it were some end-all reason why we should simply accept certain theories, and then backtrack like above when challenged. Either that's a reason to accept them, or it's not particularly relevant because they "always will be challenged" and "not sacrosanct."

You've created quite a straw-man.   Consensus is binding on no one-- period.  Nor is it dismissed from scrutiny-- period again.  Nor is it ever used as "an end-all reason"-- period again and again. 



Shalom,
Vern 
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« Reply #34 on: December 07, 2007, 09:14:11 AM »

Incidentally, I have yet to see a BB theory that comes even close to removing God from the equation, except by way of anti-theist bias. It can ALWAYS be boiled down to a "well, gosh... we just don't know that."

Really.  Let's see, there's well recognizable research cosmologists like Leonard Susskind, Michio Kaku, Simon Singh, and there's the Buddhist monk and former physicist Matthieu Ricard whom I paraphrased in an earlier post.  And then there's the surveys that show that over 90% of all cosmologists  and over 80% of all physicists are either atheists or agnostics.  And how would you know if they had an "anti-theist bias"?

None of whom - NONE of whom can tell us where the "stuff" that exploded came from in the first place. Whether or not they BELIEVE God was not in the equation is completely irrelevant.

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However, if you see a man who has been unable to walk for many years suddenly get up and do a jig, you have an observation  before you and a choice to look for some "scientific" explanation that fits, or a "religious" one. And when you felt the power go from your OWN hands and see that person healed when YOU touched them, you have a lot more evidence right there than anyone has for quite a few of today's learned theories of science.

I have rather mixed feelings about alleged miracles.  I'm not convinced they exist, but I'm not convinced they don't exist.  Mind over matter is a pretty powerful thing, but I don't know what may account for all supposed miracles.

But maybe it can be put to a test.  Take a man with only one arm and have people praying that the other arm will grow back and have it taped and observed for people to follow.  If that succeeds, please let me know.

Whether or not they exist today isn't relevant. If you accept the Bible accounts, it's clear they existed when the Apostles were starting their ministry. Of course, if all Bible accounts are rejected, then we don't have much common ground on which to discuss the issue.

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You keep citing consensus as through it were some end-all reason why we should simply accept certain theories, and then backtrack like above when challenged. Either that's a reason to accept them, or it's not particularly relevant because they "always will be challenged" and "not sacrosanct."

You've created quite a straw-man.   Consensus is binding on no one-- period.  Nor is it dismissed from scrutiny-- period again.  Nor is it ever used as "an end-all reason"-- period again and again. 

I didn't say either of those things. I said, I thought quite clearly, that you can't argue that consensus is a reason to accept a theory, and then in the next breath agree with me that it's not.

No... you can't have your cake and eat it too.
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« Reply #35 on: December 07, 2007, 12:45:11 PM »

None of whom - NONE of whom can tell us where the "stuff" that exploded came from in the first place. Whether or not they BELIEVE God was not in the equation is completely irrelevant.

Exactly.  And what's being worked on are possible scenarios, including theistic ones.   With that in mind, doesn't it therefore seem much more logical to have an agnostic or non-theistic approach?  Isn't it much more logical to say "I don't know" than to assume that there was a theistic causation or to claim that there was no theistic causation?  I doubt very much that we'll ever know the actual causation of our cosmos in regards to whether it's theistically caused or not.  As I stated in the first post on this thread, it was at least understood by myself that we will not be able to determine that answer. 
 


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Whether or not they exist today isn't relevant. If you accept the Bible accounts, it's clear they existed when the Apostles were starting their ministry. Of course, if all Bible accounts are rejected, then we don't have much common ground on which to discuss the issue.

Why would one necessarily "accept" the Biblical accounts?  As with our approach to the BB, wouldn't it be more logical to say "I don't know as I wasn't there" rather than saying "I believe"?  Is there some sort of necessity to believe in something that seemingly cannot be verified?  Nor do I find the atheistic position of believing it couldn't happen to be any more logical.  So why believe either position?  Why not just say "Whatever happened, happened"?

 

Shalom & have a nice weekend,
Vern   
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« Reply #36 on: December 07, 2007, 02:19:05 PM »

None of whom - NONE of whom can tell us where the "stuff" that exploded came from in the first place. Whether or not they BELIEVE God was not in the equation is completely irrelevant.

Exactly.  And what's being worked on are possible scenarios, including theistic ones.   With that in mind, doesn't it therefore seem much more logical to have an agnostic or non-theistic approach?  Isn't it much more logical to say "I don't know" than to assume that there was a theistic causation or to claim that there was no theistic causation?  I doubt very much that we'll ever know the actual causation of our cosmos in regards to whether it's theistically caused or not.  As I stated in the first post on this thread, it was at least understood by myself that we will not be able to determine that answer.

Why would I assume a Godless creation over a God-based one? Because science tells me there is no God?

That's exactly my point... "Science" has no business insisting for a non-theistic approach from theists on subjects about which it knows absolutely nothing, or areas that it presumes to know something about because a certain theory happens to fit. That's akin to proselytizing.
 

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Whether or not they exist today isn't relevant. If you accept the Bible accounts, it's clear they existed when the Apostles were starting their ministry. Of course, if all Bible accounts are rejected, then we don't have much common ground on which to discuss the issue.

Why would one necessarily "accept" the Biblical accounts?  As with our approach to the BB, wouldn't it be more logical to say "I don't know as I wasn't there" rather than saying "I believe"?  Is there some sort of necessity to believe in something that seemingly cannot be verified?  Nor do I find the atheistic position of believing it couldn't happen to be any more logical.  So why believe either position?  Why not just say "Whatever happened, happened"?

For the same reason one would accept the accounts of scientists without having any firsthand experience - faith.
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« Reply #37 on: December 08, 2007, 07:44:51 AM »

Ah, but the only way it would be possible to have things in every direction moving at the same speed relative to their distance from us (expanding of space or otherwise) is if we were actually the center of the universe.



But that's just my layperson's opinion.  Grin


Yes, it is just your layperson's opinion.  In the BB scenario, all galaxies are moving away from all galaxies.  There is no privileged centre.  If we were on a different planet in a galaxy 2 million lightyears away from earth, it would still appear to us that we are at the centre of the expansion.  Same for any other point in the universe. 
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« Reply #38 on: December 08, 2007, 07:51:15 AM »

If[/b][/i] the universe started from a singularity, then speed would be relative to distance from that point - not from Earth.

All points in the expansion are technically the center, but I know what you mean.  We are not located in the center, and since the expansion continues, how far we are from the center is continually changing.  However, I've not seen a figure attached to that in any of my readings.

Isn't the centre actually the past?  After all it is an expansion of the space-time continuum.  The CBR exists everywhere because at the time it was initiated, all points in space were much closer to each other.  So it did not have to travel through space (not much of it anyway) to get to where it is. 



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« Reply #39 on: December 08, 2007, 07:56:08 AM »


To blindly accept theories - and present them as fact - based solely on the qualification that someone with a lofty title and some sheepskin on their office walls says that there is "substantial" evidence supporting it and no evidence contradicting is, frankly, a matter of faith.

Can you provide a concrete example of someone presenting these theories as "fact"?  Because I have only seen them presented as theories.  I would be very surprised if anyone is presenting them as fact.  Where does this occur?

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